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some people refuse to get it



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How to Go to Heaven
CatholicAnswers ^ | May 12, 2015 | Jimmy Akin

Posted on 07/21/2015 4:48:44 PM PDT by Salvation

How to Go to Heaven

May 12, 2015 |

Sometimes people make it sound like the Catholic understanding of how to get to heaven is really complex.

It’s not.

While you can go into any of Christ’s teachings in a lot of very rich detail, he made sure that this one can be understood even by a child.

I can summarize it in two sentences.

The two sentences are these: To come to God and be saved, you need to repent, have faith, and be baptized. If you commit mortal sin, you need to repent, have faith, and go to confession.

That’s it. That’s all there is to it. And we can show each of these things from the Bible.

The need to repent is shown by the fact that, right at the beginning of his ministry, Jesus began preaching the gospel, saying “repent and believe in the gospel” (Mark 1:14-15).

The need for faith is shown when the author of the letter to the Hebrews writes that “Without faith it is impossible to please him. For whoever would draw near to God must believe that he exists and that he rewards those who seek him” (Heb. 11:6).

And the need for baptism is shown when St. Peter flatly tells us: “Baptism now saves you” (1 Peter 3:21).

So that’s what you need to do if you want to come to God and be saved: Repent, have faith, and be baptized.

If you do these things, you’ll be in a state of grace, and as long as you remain in a state of grace, you’ll go to heaven.

But we still have free will, and we can still turn our backs on God and fall from grace, to use St. Paul’s phrase (Galatians 5:4).

St. Paul is very clear about the possibility of us committing mortal sin. He tells us: “Do not be deceived; neither the immoral, nor idolaters, nor adulterers, nor homosexuals, nor thieves, nor the greedy, nor drunkards, nor revilers, nor robbers will inherit the kingdom of God” (1 Corinthians 6:9-10).

To turn away from God and commit mortal sin is the opposite of repenting. So when we fall into mortal sin, we need to turn back to God—to repent again.

We also need to have faith.

And then we need to go to confession. This is something Jesus indicated just after he rose from the dead. He came to his disciples, breathed on them, and said, “Receive the Holy Spirit. If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained” (John 20:22-23)

So Jesus empowered his ministers to forgive or retain sins. In order for a priest to know whether he is to forgive or retain a sin, he needs to know about the sin and whether we have repented of it. That means we need to go and tell him these things, and so we have the sacrament of confession.

So that’s what you need to do. To come to God and be saved, you need to repent, have faith, and be baptized. If you commit mortal sin, you need to repent, have faith, and go to confession.

It’s all thoroughly biblical.



TOPICS: Apologetics; Catholic; History; Theology
KEYWORDS: catholic; heaven
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To: MayflowerMadam

If they are going to make up a hierarchy of sins, I think they should at least snazz it up a bit. Maybe add a point system, so a little tiny sin only costs 1 point, but a really bad sin is 20 points, something like that. Then people could keep track of their “sin allowance”, and say, rack up 10 points of sins before they have to hit the confessional.

Plus, I could market a SinTracker app and make a nice buck!


41 posted on 07/21/2015 5:47:52 PM PDT by Boogieman
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To: bramps
You asked: Exactly where in the Bible from Christ’s teachings do those words come from? Specifically mortal sin and confession.

Your questions are answered in the article. First of all, Jesus talked about people who sin going to Hell. That's what "mortal sin" IS--the kind of sin that causes people to go to Hell. So, there's "mortal sin" right there in the teaching of Jesus.

About confession:

And then we need to go to confession. This is something Jesus indicated just after he rose from the dead. He came to his disciples, breathed on them, and said, “Receive the Holy Spirit. If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained” (John 20:22-23)

So Jesus empowered his ministers to forgive or retain sins. In order for a priest to know whether he is to forgive or retain a sin, he needs to know about the sin and whether we have repented of it. That means we need to go and tell him these things, and so we have the sacrament of confession.

See? Both "mortal sin" and "confession" are contained in the teaching of Jesus.

42 posted on 07/21/2015 5:50:08 PM PDT by Arthur McGowan
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To: Mom MD
John 3:16 (NIV)

16 For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.

43 posted on 07/21/2015 5:50:48 PM PDT by jimmyray
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To: Boogieman

Your a few hundreds years too late. The RCC already has Indulgences.


44 posted on 07/21/2015 5:52:11 PM PDT by MHGinTN (Is it really all relative, Mister Einstein?)
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To: Salvation
John 6 (NIV)

27Do not work for food that spoils, but for food that endures to eternal life, which the Son of Man will give you. For on him God the Father has placed his seal of approval.” 28Then they asked him, “What must we do to do the works God requires?” 29Jesus answered, “The work of God is this: to believe in the one he has sent.”

45 posted on 07/21/2015 5:54:37 PM PDT by jimmyray
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To: MayflowerMadam

Sin is sin to God, it’s all evil.


46 posted on 07/21/2015 5:54:39 PM PDT by Bulwyf
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To: MHGinTN

The Catholic Church indeed does have indulgences, but no money is ever exchanged.


47 posted on 07/21/2015 5:55:54 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: bramps

1 John 5:16.


48 posted on 07/21/2015 5:56:07 PM PDT by Wyrd bið ful aræd (Exsurge, Domine, et judica causam tuam)
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To: Mom MD
Sin is sin Any deviation from Gods perfect will and law is enough to bring eternal death no matter how small.

When Christ was angered and threw the money changers out of the temple, was He guilty of a sin worth eternal punishment????

49 posted on 07/21/2015 5:57:18 PM PDT by terycarl (, COMMON SENSE PREVAILS OVERALL)
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To: Boogieman

I like it!! If you achieve 10 sin points, they’ll downgrade your quartz rosary beads to plastic. And you can no longer pray to Mary and must say “Hail Tiffani” - 15 times.


50 posted on 07/21/2015 5:58:23 PM PDT by MayflowerMadam
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To: Salvation; Boogieman

Well then, Boogieman couldn’t make any money selling something that is being given away could he!


51 posted on 07/21/2015 5:58:57 PM PDT by MHGinTN (Is it really all relative, Mister Einstein?)
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To: Jim Robinson; Religion Moderator; nickcarraway; NYer; ELS; Pyro7480; livius; ArrogantBustard; ...

Well, Jim, I tried. I thought I would post a simple piece and see if the non-Catholics could just let it be. It appears that for any sane communication to happen, we will have to post something simple like this as a Catholic Caucus or Catholic/Orthodox Caucus.

It didn’t work. Please lock the thread.


52 posted on 07/21/2015 5:59:35 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: terycarl

No that was not a sin God alone has the right to punish sin He was doing so


53 posted on 07/21/2015 6:00:03 PM PDT by Mom MD
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To: terycarl

No. He is God and therefore cannot sin. Also, Paul said that one could be angry and not sin. Anger in itself is not a sin. It is how one deals with anger that causes sin.


54 posted on 07/21/2015 6:00:49 PM PDT by kosciusko51
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To: MHGinTN

God has the ability to do anything He wishes, for the rest of us we should pay attention to the words of Jesus in His instructions to the Apostles:

“Whoever believes and is baptized will be saved; whoever does not believe will be condemned. “ Mark 16:16


55 posted on 07/21/2015 6:00:51 PM PDT by ADSUM
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To: bramps
WRT to mortal sin:
All wrongdoing is sin, but there is sin which is not mortal. (1Jo 5:17 RSV)
It takes two steps for confession.

(1) Forgiveness:
To the eleven, IHS said:

"Receive the Holy Spirit. 23 If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained." (Joh 20:22-23 RSV)
(2)Now how could they know WHAT to forgive, unless they were told? Hence, confession.

I entirely get that this is not a dispositive or conclusive argument. My goal was to answer the question about verses. An argument CAN be made.

Further, what irritates me abiout this article is the ommission of the word "ordinarily." Catholic teachers acknowledge that baptism and "reconciliation" are not absolutely necessary. God can save whom he pleases. He is not restricted to the sacraments he gave us. "He is not a tame Lion."

But, personally, I would say the royal road is recourse to these sacraments.

56 posted on 07/21/2015 6:01:08 PM PDT by Mad Dawg (Sta, si cum canibus magnis currere non potes, in portico.)
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To: metmom
It's enough that the sin is disobedience to God, not what the disobedience is.James 2:10-11 For whoever keeps the whole law but fails in one point has become accountable for all of it. For he who said, “Do not commit adultery,” also said, “Do not murder.” If you do not commit adultery but do murder, you have become a transgressor of the law.

did you notice that he pointed out murder and adultery....probably more offensive to God than swearing when you hit your thumb with a hammer.

57 posted on 07/21/2015 6:01:50 PM PDT by terycarl (, COMMON SENSE PREVAILS OVERALL)
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To: ADSUM

So go ahead, ignore the scene at Pentecost and int he house of Cornelius, it is the ‘in thing’ to do in this epoch.


58 posted on 07/21/2015 6:01:58 PM PDT by MHGinTN (Is it really all relative, Mister Einstein?)
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To: Salvation

And the need for baptism is shown when St. Peter flatly tells us: “Baptism now saves you” (1 Peter 3:21).

Just NO! Reading the whole verse in context is crucial, Jimmy.

“Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a good conscience, through the resurrection of Jesus Christ,” (1 Peter 3:21)

When we read that verse in the context of the whole passage we see that Peter is teaching that the fact that eight people were in an ark and went through the whole judgment, and yet were unharmed, is analogous to the Christian’s experience in salvation by being in (union with) Christ, identified with Christ our “Ark” of salvation.

The baptism Peter speaks of is not water baptism. The Greek word translated “baptism” is more specifically translated “immerse.” Noah didn’t experience Christian baptism, but was immersed in judgment though protected by the ark. Noah and his family didn’t miss the judgment—they were there—but were preserved through it. That’s what happens to believers in Christ. Peter made it especially clear he wasn’t talking about Christian baptism when he said, “Not the removal of dirt from the flesh.” He wasn’t speaking of an earthly ordinance but a spiritual reality, specifically of “an appeal to God for a good conscience—through the resurrection of Jesus Christ”.

Forgetting the rest of this piece, much more could be written and said on just this one point. Maybe someone with more time and patience will jump in.


59 posted on 07/21/2015 6:03:29 PM PDT by .45 Long Colt
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To: Salvation; Jim Robinson

So you admit to a honey trap. Nice.

If you want it to be an open open, be open. If you want to caucus, caucus. But don’t pull this, and claim you are being persecuted.


60 posted on 07/21/2015 6:03:48 PM PDT by kosciusko51
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