Posted on 05/07/2003 7:59:46 AM PDT by Nonstatist
Edited on 04/13/2004 2:09:45 AM PDT by Jim Robinson. [history]
The Jewish community responded enthusiastically when Senator Joseph I. Lieberman joined the presidential ticket in 2000, a move many saw as recognition of their long support for the party of Franklin D. Roosevelt and John F. Kennedy. As they had for every election in decades, Jewish voters overwhelmingly cast their ballots for the Democrats.
(Excerpt) Read more at boston.com ...
Rothbard is a very interesting read - especially his The Ethics of Liberty - and was a very smart guy, but his anarchistic advocacy of no gov't (rather than limited gov't) goes a bit too far for my taste. His arguments, however, are very persuasive and should at least be checked out by anyone interested in the subject.
Ultra-Orthodox Jews in New Square are Skvira Hasidim (hence the name "New Square" which derives from "New Skvira"). Satmars live in Williamsburg and Kiryas Yoel.
With this embarrassing exception, most Orthodox Jews in NY voted for Lazio.
Just for the sake of correctness, I believe it was, "Effing Jew bastard!".
Well, duhhhhhhh.
I live in a Chicago 'burb with a high concentration of Jews (30-40% of the population), mostly younger. The shift in political attitudes here has been nothing short of amazing. Prior to 9/11 most of my Juppie neighbors were perfunctorially left-lib, and routinely dismissed W as an lightweight idiot Texas goy, blah blah blah. Sort of a breezy throw-away "enlightened" attitude.
All that began to change on 9-11, and continued to change. With every Pro-Palestinian March on Berkeley, every Sheila Jackson Lee embrace of terrorist front groups, every ANSWER anti-war rally. Many have finally realized where their real allies are... politically, economically, and survival-wise.
I am now pleasantly shocked to hear many jewish neighbors voice public support for Bush and other Republicans, something that almost never occured before 2001. It's gone from 80-20 to 40-60.
Aren't they? If you look at all the major political figures in this country and organize them by race and ethnicity, you'll find that the most hard-core leftists are blacks and secular Jews. It's also interesting to note how many of these leftists have family roots in cities in the northeastern U.S. This is no accident -- these cities were enclaves for immigrants from eastern Europe in the early decades of the 20th century who brought some of the mindset of their Communist homelands with them to the U.S.
Just look at the people who are held (rightly!) up as objects of ridicule on this site -- Do you think it's just a coincidence that there are a disproportionate number of minorities and secular Jews among them?
Yep, and he went into extraordinary detail. ...A very original thinker. I may disagree with him on (more than) a few issues, but I respect him greatly. I've wanted to check out his multi-volume set on American history for quite some time now, but have never gotten around to it.
There's a reason why I specifically use the term "secular Jews" to describe these people. I'm no expert on Judaism, but based on what I do know about it I hardly consider these people "Jewish" in any real sense.
Imagine that -- I'm now anti-Semitic because my complaint about these people is that they aren't Jewish. LOL!
Sounds familiar. I was an at an Irish pub and someone asked me what I did for a living. "You're Irish and a Republican??" I said. "Yep, so was Reagan"
If the Irish of all people now split their votes and realize that this is not the Anti-Catholic party of the 1850's, then I have no doubt the Jews may eventually do the same, especially if the David Bonior/John Conyers wing of the dems keep opening their traps.
A good many members of the Republican Jewish Coalition that I have met out here are "secular" or "High Holy Day Jews".
In 2000 the electoral shift, on the part of New York's Jewish swing vote, was even more dramatic. Not only did the traditional 30 percent swing vote side against Democrat Hillary Clinton, but even the uncontested 60 percent "base" of the Democrats was eroded, bringing Clinton's Jewish support down to between 53 and 56 percent. 37 As she lost even more than the Jewish votes that were seen to be in play, it could be said that Hillary Clinton completely failed in her appeal to the Jewish community.
But this would be a mistaken interpretation. It ignores a basic difference between the 2000 race and nearly every one that preceded it in recent memory: the normal expectations - of a 60 percent base, a 30 percent swing, etc. - rely on the typical condition that all the candidates are above suspicion with regard to Israel. Even in the case of Robert Abrams, who lost the entire Jewish swing vote, there was no doubt that he was supportive of Israel, not to mention other Jewish concerns. It was simply a matter of what the Jewish community felt it owed Senator D'Amato for his past record.
Hillary Clinton, on the other hand, entered the New York race on the defensive about her support for the Jewish state. Voters quickly became familiar with her famous call for the establishment of a Palestinian state two years earlier, at a time when even the Israeli-Palestinian terms for negotiation explicitly prohibited taking such steps. That and her public embrace of Suha Arafat, immediately after the Palestinian icon's libelous speech about alleged Israeli practices, became the bane of her campaign in New York's Jewish community. Republican Rick Lazio, by contrast, had been a particularly strident supporter of Israel, even for a Long Island Congressman, although this may not have been widely known. From the onset, Clinton seemed headed for a disastrous showing among Jews.
A poll taken by Zogby International in both May and July had Clinton taking a mere 48 percent of the Jewish vote, which is unprecedented for a Democrat. 38 By September, however, Clinton had gained an advantage, with a new Zogby International poll showing her winning 52 percent of the Jewish vote, a closer approximation to what she actually received. 39
You are confusing intelligence and worldly success with virtue, and nihilism with moral depravity. A Nobel Prize does not make one virtuous, regardless of how many people benefit from the research, work, etc. of a Nobel Prize winner. The Nobel Prize is a "nihilistic" award by definition because (as far as I know) nothing in the history of the award or in any of its formal documents, processes, etc. even acknowledges the idea of a Supreme Being.
If anything, a secular person is probably far more likely to be "successful" in a worldly sense than most people, since (for him) there is nothing to accomplish beyond what is accomplished in this world. Look at Bill Gates and Mother Teresa -- there is no doubt that Bill Gates has done far more for the people of India (in a worldy sense) than Mother Teresa ever has, but he's also something of a super-rich, leftist crackpot who supports all kinds of Marxist endeavors through his "charitable" foundation. Mother Teresa was far more virtuous in the act of picking a single dying person off the streets of Calcutta than Bill Gates was in the act of helping to build an entire IT industry in India.
What about the nihilistic, unapologetic Roman Catholics?
You won't get an argument from me, though you might want to set your sights a little higher. Fallen-away Roman Catholics are probably the most marginal people you'll ever meet.
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