Posted on 08/03/2007 4:32:13 PM PDT by topcat54
Rom 1:20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:
[His disciples were the sons of the bridegroom not the bride.]
With all due respect, this is a fallacious argument. The fact that Jesus uses one image to describe His disciples does not preclude other images as well.
I wouldnt call this allegory, but rather typology. Earthly Jerusalem under the old covenant was a type of the new Jerusalem under the new covenant, just as the earthly tabernacle was a type of the heavenly one (Heb. 8:5), and the Passover was a type of the sacrifice of Christ once for all for His people.
"wife": yes
"Bride": no
I appreciate the verse, Seven_O, and I used to use it...but I need to be consistent with the words used.
What the Bible SAYS, however, is the point I'm trying to make. The Bible never calls the "bride" the Church. Is it implied? Yes...somewhat. Does it explicitly call the Bride the Church? No. The Bride is explicitly called a 'city'.
You make a good point, perhaps two verses will get there
Rev 21:9 And there came unto me one of the seven angels which had the seven vials full of the seven last plagues, and talked with me, saying, Come hither, I will shew thee the bride, the Lamb's wife.What do you think distinguishes the "bride" and the "wife" in scripture? Does the bride cease being a bride at some point?
Had the Bride NEVER been called a "great city" in verse 9, I wouldn't have anything to stand upon. So...I am basing my point specifically on what the Bible explicitly says. I also will say that if one can find another verse that explicitly says the Bride is the Church, then I also have nothing to stand upon.
But back to your original question:
What do you think distinguishes the "bride" and the "wife" in scripture?
The fact that they are separate words is enough to give me pause and not say they mean EXACTLY the same thing.
I believe the Holy Spirit inspired the very words of the Bible...every single one of them. And the word bride is not the same word as wife. Why? I don't know. They are obviously very close words in meaning...but they aren't the same word.
A quick lookup of the word "bride" and I find:
A woman who is about to be married or has recently been married.
So, it appears that one CAN be a bride and not yet a wife. It also seems the term bride is used to describe the closeness of a wedding (both just before or just after). In our common English language, if I described my wife as my "bride", the person listening would most likely think we had quite recently gotten married, but they would be mistaken: We've been married 11 years. If used the term "wife", there would be no confusion.
So, I believe the word "bride" implies or expresses the nearness of a wedding. "Wife" does not portray this idea.
How is what the Bible means different than what the Bible says? It must say it in one form or another to mean it, unless you believe in the RC tradition of the magisterium. Ephesians says the church is the Bride/Wife of Christ.
No, Ephesians says:
Eph 5:31-32 For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. This is a great mystery: but I speak concerning Christ and the church..
Ephesians does not use the word "Bride".
Let me try this a different way? If one were to say the Church is the "wife" of Jesus, then I would say, "YEP!" and even quote Eph. 5:31-32 as a proof text. If one were to say the Church is the "bride" of Jesus, I would have to say, "No. The Bible does not SAY that. It says the bride is "a great city" in Rev. 21:9. It also says in Rev 21:9 the great city is the lamb's wife.
Gotta get back to work
Seven
And the distinction would be? Every bride is a wife and every wife is a bride.
It is a factually true statement, that is all I’m saying.
I always thought the wife was God's elect while the bride were those of free will. My Companion Bible says that there is a difference in the wife from Rev.19:7 and 21:9.
It states: The wife of 19:7 is Israel, called out from all the nations for blessing in the Land, the earthly consort of "the great King". The bride, the Lamb's wife, here (21:9)is still of Israel, but that Israel of the "heavenly calling"; all those connected with the "heavenly" country and the city which hath the foundations", for which "they looked".
I don't know about you, but that made no sense to me. I would still vote for wife being His elect and bride those of free will until you pointed out 21:9 where it is written, "I will shew thee the bride, the Lamb's wife."....and shewed me that great city, the holy Jerusalem....
I'm back at square one.....Ping
I've never thought about that question. I'm probably more "on your side" and I can be convinced. The fact remains, though, that the Bride is called a "great city". Further, the feminine pronoun in verse 11 (her light) goes even more to the point. (Post#87)
I am particularly interested in typology and the numerical structure of scripture. The types, allegories, metaphors and shadows bring with them, meaning to Gods word. I suspect that all of creation is designed by God to teach us about him. Lets look at a few details and see it they help.
Here is my take.
He showed me the bride, the lambs wife.
So, I believe the word "bride" implies or expresses the nearness of a wedding. "Wife" does not portray this idea. (Post #87)
If you are correct here, then this event take place soon after the marriage of the lamb. At that time Christ and the Church became one spirit just as the husband and wife became one flesh. Therefore when he showed the city, a keen pair of eyes would have been able to discern both the husband and the wife.
It is noteworthy here to mention that Christ is the City of Refuge in Numbers 35. A rule of thumb, always look for Christ in typology, he is the main character throughout the whole Bible. When you find him, keep looking, he is also the revenger of blood and the High Priest.
Rev 21:23 And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof.Here it is good to distinguish between the light of the city, which is Christ and her light which was like unto a stone most precious, even like a jasper stone, clear as crystal. A stone, even a precious stone has no light of its own but it can transmit or reflect the light of Christ
Just my thoughts
Seven
I tried to ping you to post #93 and mistakenly left (54) off of your name. Sorry - I’ll be more careful in the future.
Rev. 19:11 And I saw heaven opened, and behold, a white horse; and He That sat upon him was called Faithful and True, and in righteousness He doth judge and make war.
14. And the armies which were in heaven followed Him upon white horses, clothed in fine linen, white and clean.
These are the same as the horses in Zechariah and they are NOT horses.
Please explain that statement.
Good point, Ping. Obviously God's army will have horses at the battle for Jerusalem, so just who is going to say unequivocably that the other side will not have horses as well.
Are these real, flesh-and-blood horses? Or is this a spiritual metaphor?
If they are flesh and blood horses, who are the riders of the horses that make up the army? If they are angels, are we to believe that incorporeal angelic spirits are riding flesh-and-blood horses? If they are men, since the bodily resurrection does not occur until Rev. 20, the same question, what are disembodied souls doing on flesh-and-blood horses?
Just curious, where do you see a reference to earthly Jerusalem in Revelation?
I confess that I have "no trouble" believing the horses are horses...(God-made, of course), but that I have "trouble" believing the horses in Rev. (of earth's armies) are horses...
By this, I am admitting I'm not consistent.
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