Portrait of an Old Woman
Hans Memling
1468-70
Oil on wood, 25.6 x 17.7 cm
Museum of Fine Arts, Houston
Posted on 11/22/2013 9:27:18 PM PST by Salvation
November 23, 2013
Saturday of the Thirty-third Week in Ordinary Time
Reading 1 1 Mc 6:1-13
As King Antiochus was traversing the inland provinces,
he heard that in Persia there was a city called Elymais,
famous for its wealth in silver and gold,
and that its temple was very rich,
containing gold helmets, breastplates, and weapons
left there by Alexander, son of Philip,
king of Macedon, the first king of the Greeks.
He went therefore and tried to capture and pillage the city.
But he could not do so,
because his plan became known to the people of the city
who rose up in battle against him.
So he retreated and in great dismay withdrew from there
to return to Babylon.
While he was in Persia, a messenger brought him news
that the armies sent into the land of Judah had been put to flight;
that Lysias had gone at first with a strong army
and been driven back by the children of Israel;
that they had grown strong
by reason of the arms, men, and abundant possessions
taken from the armies they had destroyed;
that they had pulled down the Abomination
which he had built upon the altar in Jerusalem;
and that they had surrounded with high walls
both the sanctuary, as it had been before,
and his city of Beth-zur.
When the king heard this news,
he was struck with fear and very much shaken.
Sick with grief because his designs had failed, he took to his bed.
There he remained many days, overwhelmed with sorrow,
for he knew he was going to die.
So he called in all his Friends and said to them:
“Sleep has departed from my eyes,
for my heart is sinking with anxiety.
I said to myself: ‘Into what tribulation have I come,
and in what floods of sorrow am I now!
Yet I was kindly and beloved in my rule.’
But I now recall the evils I did in Jerusalem,
when I carried away all the vessels of gold and silver
that were in it, and for no cause
gave orders that the inhabitants of Judah be destroyed.
I know that this is why these evils have overtaken me;
and now I am dying, in bitter grief, in a foreign land.”
Responsorial Psalm PS 9:2-3, 4 and 6, 16 and 19
R. (see 16a) I will rejoice in your salvation, O Lord.
I will give thanks to you, O LORD, with all my heart;
I will declare all your wondrous deeds.
I will be glad and exult in you;
I will sing praise to your name, Most High.
R. I will rejoice in your salvation, O Lord.
Because my enemies are turned back,
overthrown and destroyed before you.
You rebuked the nations and destroyed the wicked;
their name you blotted out forever and ever.
R. I will rejoice in your salvation, O Lord.
The nations are sunk in the pit they have made;
in the snare they set, their foot is caught.
For the needy shall not always be forgotten,
nor shall the hope of the afflicted forever perish.
R. I will rejoice in your salvation, O Lord.
Gospel Lk 20:27-40
Some Sadducees, those who deny that there is a resurrection,
came forward and put this question to Jesus, saying,
“Teacher, Moses wrote for us,
If someone’s brother dies leaving a wife but no child,
his brother must take the wife
and raise up descendants for his brother.
Now there were seven brothers;
the first married a woman but died childless.
Then the second and the third married her,
and likewise all the seven died childless.
Finally the woman also died.
Now at the resurrection whose wife will that woman be?
For all seven had been married to her.”
Jesus said to them,
“The children of this age marry and remarry;
but those who are deemed worthy to attain to the coming age
and to the resurrection of the dead
neither marry nor are given in marriage.
They can no longer die,
for they are like angels;
and they are the children of God
because they are the ones who will rise.
That the dead will rise
even Moses made known in the passage about the bush,
when he called ‘Lord’
the God of Abraham, the God of Isaac, and the God of Jacob;
and he is not God of the dead, but of the living,
for to him all are alive.”
Some of the scribes said in reply,
“Teacher, you have answered well.”
And they no longer dared to ask him anything.
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| Luke | |||
| English: Douay-Rheims | Latin: Vulgata Clementina | Greek NT: Byzantine/Majority Text (2000) | |
| Luke 20 |
|||
| 27. | And there came to him some of the Sadducees, who deny that there is any resurrection, and they asked him, | Accesserunt autem quidam sadducæorum, qui negant esse resurrectionem, et interrogaverunt eum, | προσελθοντες δε τινες των σαδδουκαιων οι αντιλεγοντες αναστασιν μη ειναι επηρωτησαν αυτον |
| 28. | Saying: Master, Moses wrote unto us, If any man's brother die, having a wife, and he leave no children, that his brother should take her to wife, and raise up seed unto his brother. | dicentes : Magister, Moyses scripsit nobis : Si frater alicujus mortuus fuerit habens uxorem, et hic sine liberis fuerit, ut accipiat eam frater ejus uxorem, et suscitet semen fratri suo. | λεγοντες διδασκαλε μωσης εγραψεν ημιν εαν τινος αδελφος αποθανη εχων γυναικα και ουτος ατεκνος αποθανη ινα λαβη ο αδελφος αυτου την γυναικα και εξαναστηση σπερμα τω αδελφω αυτου |
| 29. | There were therefore seven brethren: and the first took a wife, and died without children. | Septem ergo fratres erant : et primus accepit uxorem, et mortuus est sine filiis. | επτα ουν αδελφοι ησαν και ο πρωτος λαβων γυναικα απεθανεν ατεκνος |
| 30. | And the next took her to wife, and he also died childless. | Et sequens accepit illam, et ipse mortuus est sine filio. | και ελαβεν ο δευτερος την γυναικα και ουτος απεθανεν ατεκνος |
| 31. | And the third took her. And in like manner all the seven, and they left no children, and died. | Et tertius accepit illam. Similiter et omnes septem, et non reliquerunt semen, et mortui sunt. | και ο τριτος ελαβεν αυτην ωσαυτως ωσαυτως δε και οι επτα ου κατελιπον τεκνα και απεθανον |
| 32. | Last of all the woman died also. | Novissime omnium mortua est et mulier. | υστερον [δε] παντων απεθανεν και η γυνη |
| 33. | In the resurrection therefore, whose wife of them shall she be? For all the seven had her to wife. | In resurrectione ergo, cujus eorum erit uxor ? siquidem septem habuerunt eam uxorem. | εν τη ουν αναστασει τινος αυτων γινεται γυνη οι γαρ επτα εσχον αυτην γυναικα |
| 34. | And Jesus said to them: The children of this world marry, and are given in marriage: | Et ait illis Jesus : Filii hujus sæculi nubunt, et traduntur ad nuptias : | και αποκριθεις ειπεν αυτοις ο ιησους οι υιοι του αιωνος τουτου γαμουσιν και εκγαμισκονται |
| 35. | But they that shall be accounted worthy of that world, and of the resurrection from the dead, shall neither be married, nor take wives. | illi vero qui digni habebuntur sæculo illo, et resurrectione ex mortuis, neque nubent, neque ducent uxores : | οι δε καταξιωθεντες του αιωνος εκεινου τυχειν και της αναστασεως της εκ νεκρων ουτε γαμουσιν ουτε εκγαμιζονται |
| 36. | Neither can they die any more: for they are equal to the angels, and are the children of God, being the children of the resurrection. | neque enim ultra mori potuerunt : æquales enim angelis sunt, et filii sunt Dei, cum sint filii resurrectionis. | ουτε γαρ αποθανειν ετι δυνανται ισαγγελοι γαρ εισιν και υιοι εισιν του θεου της αναστασεως υιοι οντες |
| 37. | Now that the dead rise again, Moses also shewed, at the bush, when he called the Lord, The God of Abraham, and the God of Isaac, and the God of Jacob; | Quia vero resurgant mortui, et Moyses ostendit secus rubum, sicut dicit Dominum, Deum Abraham, et Deum Isaac, et Deum Jacob. | οτι δε εγειρονται οι νεκροι και μωσης εμηνυσεν επι της βατου ως λεγει κυριον τον θεον αβρααμ και τον θεον ισαακ και τον θεον ιακωβ |
| 38. | For he is not the God of the dead, but of the living: for all live to him. | Deus autem non est mortuorum, sed vivorum : omnes enim vivunt ei. | θεος δε ουκ εστιν νεκρων αλλα ζωντων παντες γαρ αυτω ζωσιν |
| 39. | And some of the scribes answering, said to him: Master, thou hast said well. | Respondentes autem quidam scribarum, dixerunt ei : Magister, bene dixisti. | αποκριθεντες δε τινες των γραμματεων ειπον διδασκαλε καλως ειπας |
| 40. | And after that they durst not ask him any more questions. | Et amplius non audebant eum quidquam interrogare. | ουκετι δε ετολμων επερωταν αυτον ουδεν |
From: 1 Maccabees 6:1-13
Death of Antiochus IV Epiphanes
________________________________________
[1] King Antiochus was going through the upper provinces when he heard that
Blymais in Persia was a city famed for its wealth in silver and gold. [2] Its tem-
ple was very rich, containing golden shields, breastplates, and weapons left
there by Alexander, the son of Philip, the Macedonian king who first reigned
over the Greeks.
[3] So he came and tried to take the city and plunder it, but he could not, be-
cause his plan became known to the men of the city [4] and they withstood
him in battle. So he fled and in great grief departed from there to return to Ba-
bylon.
[5] Then some one came to him in Persia and reported that the armies which
had gone into the land of Judah had been routed; [6] that Lysias had gone first
with a strong force, but had turned and fled before the Jews; that the Jews had
grown strong from the arms, supplies, and abundant spoils which they had ta-
ken from the armies they had cut down; [7] that they had torn down the abo-
mination which he had erected upon the altar in Jerusalem; and that they had
surrounded the sanctuary with high walls as before, and also Beth-zur, his city.
[8] When the king heard this news, he was astounded and badly shaken. He
took to his bed and became sick from grief, because things had not turned out
for him as he had planned. [9] He lay there for many days, because deep grief
continually gripped him, and he concluded that he was dying. [10] So he called
all his friends and said to them, “Sleep departs from my eyes and I am down-
hearted with worry. [11] l said to myself, ‘To what distress I have come! And into
what a great flood I now am plunged! For I was kind and beloved in my power.’
[12] But now I remember the evils I did in Jerusalem. I seized all her vessels of
silver and gold; and I sent to destroy the inhabitants of Judah without good rea-
son. [13] I know that it is because of this that these evils have come upon me;
and behold, I am perishing of deep grief in a strange land.”
*********************************************************************************************
Commentary:
6:1-17. According to 3:29-31, Antiochus embarked on his expedition to get
funds to counter the drain on the empire caused by the war against the Jews.
And now we are told that the king’s death was brought on by the reports on that
war. The information given here about the death of Antiochus agrees with that in
2 Maccabees 9:1-29 only in a very general way. First Maccabees says that Ely-
mais was a city, whereas it was a region in Persia (Elam) where the capital, Su-
sa, was located. The king dies as a result of depression caused by reports of the
Jewish victories, and he acknowledges that he has acted wrongly towards the
Jews; but, he does not go so far as to invoke the God of Israel (as 2 Maccabees
says he did). Second Maccabees, moreover, describes him as suffering a most
awful death (not the case here). However, both books make it clear that Antio-
chus realized that in persecuting the Jews and profaning their temple he was ta-
king on someone much more powerful than himself, and that that was why he
was punished by God. In Christian tradition (St Hippolytus, “In Danielem”, 4, 49;
St Jerome, “Commentaria in Danielem”, 11), Antiochus is depicted as the first
instance of the Antichrist who for a period seeks to take God’s place but is even-
tually overpowered by him.
The death of Antiochus, resulting from his frustration at not being able to eradi-
cate loyalty to and worship of the true God, symbolizes in some way the tragic
condition of those who go so far as to try to uproot God from their own lives or
that of society.
*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.
From: Luke 20:27-40
The Resurrection of the Dead
________________________________________
[27] There came to Him (Jesus) some Sadducees, those who say that there is
no resurrection, [28] and they asked Him a question saying, “Teacher, Moses
wrote for us that if a man’s brother dies, having a wife but no children, the man
must take the wife and raise up children for his brother. [29] Now there were se-
ven brothers; the first took a wife, and died without children; [30] and the second
[31] and the third took her, and likewise all seven left no children and died. [32]
Afterward the woman also died. [33] In the resurrection, therefore, whose wife
will the woman be? For the seven had her as wife.”
[34] And Jesus said to them, “The sons of this age marry and are given in mar-
riage; [35] but those who are accounted worthy to attain to that age and to the
resurrection from the dead neither marry nor are given in marriage, [36] for they
cannot die any more, because they are equal to angels and are sons of God,
being sons of the resurrection. [37] But that the dead are raised, even Moses
showed, in the passage about the bush, where he calls the Lord the God of
Abraham and the God of Isaac and the God of Jacob. [38] Now He is not God
of the dead, but of the living; for all live to Him.” [39] And some of scribes ans-
wered, “Teacher, You have spoken well.” [40] For they no longer dared to ask
Him any question.
*********************************************************************************************
Commentary:
27-40. The Sadducees did not believe in the resurrection of the body or the im-
mortality of the soul. They came along to ask Jesus a question which is appa-
rently unanswerable. According to the Levirate law (cf. Deuteronomy 25:5ff), if
a man died without issue, his brother was duty bound to marry his widow to pro-
vide his brother with descendants. The consequences of this law would seem
to give rise to a ridiculous situation at the resurrection of the dead.
Our Lord replies by reaffirming that there will be a resurrection; and by explai-
ning the properties of those who have risen again, the Sadducees’ argument sim-
ply evaporates. In this world people marry in order to continue the species: that
is the primary aim of marriage. After the resurrection there will be no more mar-
riage because people will not die anymore.
Quoting Sacred Scripture (Exodus 3:2, 6) our Lord shows the grave mistake the
Sadducees make, and He argues: God is not the God of the dead but of the li-
ving, that is to say, there exists a permanent relationship between God and Abra-
ham, Isaac and Jacob, who have been dead for years. Therefore, although these
just men have died as far as their bodies are concerned, they are alive, truly alive,
in God — their souls are immortal — and they are awaiting the resurrection of their
bodies.
See also the notes on Matthew 22:23-33 and Mark 12:18-27.
[The note on Matthew 22:23-33 states:
23-33. The Sadducees argue against belief in the resurrection of the dead on the
basis of the Levirate law, a Jewish law which laid down that when a married man
died without issue, one of his brothers, according to a fixed order, should marry
his widow and the first son of that union be given the dead man’s name. By out-
lining an extreme cases the Sadducees make the law and belief in resurrection
look ridiculous. In His reply, Jesus shows up the frivolity of their objections and
asserts the truth of the resurrection of the dead.]
[The note on Mark 12:18-27 states:
18-27. Before answering the difficulty proposed by the Sadducees, Jesus wants
to identify the source of the problem—man’s tendency to confine the greatness
of God inside a human framework through excessive reliance on reason, not gi-
ving due weight to divine Revelation and the power of God. A person can have
difficulty with the truths of faith; this is not surprising, for these truths are above
human reason. But it is ridiculous to try to find contradictions in the revealed
word of God; this only leads away from any solution of difficulty and may make
it impossible to find one’s way back to God. We need to approach Sacred Scrip-
ture, and, in general, the things of God, with the humility which faith demands.
In the passage about the burning bush, which Jesus quotes to the Sadducees,
God says this to Moses: “Put off your shoes from your feet, for the place on
which you stand is holy ground” (Exodus 3:5).]
*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.
|
First reading |
|
1 Maccabees 6:1-13 © |
King Antiochus was making his way across the upper provinces; he had heard that in Persia there was a city called Elymais, renowned for its riches, its silver and gold, and its very wealthy temple containing golden armour, breastplates and weapons, left there by Alexander son of Philip, the king of Macedon, the first to reign over the Greeks. He therefore went and attempted to take the city and pillage it, but without success, since the citizens learnt of his intention, and offered him a stiff resistance, whereupon he turned about and retreated, disconsolate, in the direction of Babylon. But while he was still in Persia news reached him that the armies that had invaded the land of Judah had been defeated, and that Lysias in particular had advanced in massive strength, only to be forced to turn and flee before the Jews; these had been strengthened by the acquisition of arms, supplies and abundant spoils from the armies they had cut to pieces; they had overthrown the abomination he had erected over the altar in Jerusalem, and had encircled the sanctuary with high walls as in the past, and had fortified Bethzur, one of his cities. When the king heard this news he was amazed and profoundly shaken; he threw himself on his bed and fell into a lethargy from acute disappointment, because things had not turned out for him as he had planned. And there he remained for many days, subject to deep and recurrent fits of melancholy, until he understood that he was dying. Then summoning all his Friends, he said to them, ‘Sleep evades my eyes, and my heart is cowed by anxiety. I have been asking myself how I could have come to such a pitch of distress, so great a flood as that which now engulfs me – I who was so generous and well-loved in my heyday. But now I remember the wrong I did in Jerusalem when I seized all the vessels of silver and gold there, and ordered the extermination of the inhabitants of Judah for no reason at all. This, I am convinced, is why these misfortunes have overtaken me, and why I am dying of melancholy in a foreign land.’
|
Psalm |
|
Psalm 9A:2-4,6,16,19 © |
I will rejoice in your saving help, O Lord.
I will praise you, Lord, with all my heart;
I will recount all your wonders.
I will rejoice in you and be glad,
and sing psalms to your name, O Most High.
I will rejoice in your saving help, O Lord.
See how my enemies turn back,
how they stumble and perish before you.
You have checked the nations, destroyed the wicked;
you have wiped out their name for ever and ever.
I will rejoice in your saving help, O Lord.
The nations have fallen in the pit which they made,
their feet caught in the snare they laid.
for the needy shall not always be forgotten
nor the hopes of the poor be in vain.
I will rejoice in your saving help, O Lord.
|
Gospel Acclamation |
cf.Lk8:15 |
Alleluia, alleluia!
Blessed are those who,
with a noble and generous heart,
take the word of God to themselves
and yield a harvest through their perseverance.
Alleluia!
|
Or |
cf.2Tim1:10 |
Alleluia, alleluia!
Our Saviour Jesus Christ abolished death
and he has proclaimed life through the Good News.
Alleluia!
|
Gospel |
Luke 20:27-40 © |
Some Sadducees – those who say that there is no resurrection – approached him and they put this question to him, ‘Master, we have it from Moses in writing, that if a man’s married brother dies childless, the man must marry the widow to raise up children for his brother. Well then, there were seven brothers. The first, having married a wife, died childless. The second and then the third married the widow. And the same with all seven, they died leaving no children. Finally the woman herself died Now, at the resurrection, to which of them will she be wife since she had been married to all seven?’
Jesus replied, ‘The children of this world take wives and husbands, but those who are judged worthy of a place in the other world and in the resurrection from the dead do not marry because they can no longer die, for they are the same as the angels, and being children of the resurrection they are sons of God. And Moses himself implies that the dead rise again, in the passage about the bush where he calls the Lord the God of Abraham, the God of Isaac and the God of Jacob. Now he is God, not of the dead, but of the living; for to him all men are in fact alive.’
Some scribes then spoke up. ‘Well put, Master’ they said – because they would not dare to ask him any more questions.
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We thank you, God our Father, for those who have responded to your call to priestly ministry.
Accept this prayer we offer on their behalf: Fill your priests with the sure knowledge of your love.
Open their hearts to the power and consolation of the Holy Spirit.
Lead them to new depths of union with your Son.
Increase in them profound faith in the Sacraments they celebrate as they nourish, strengthen and heal us.
Lord Jesus Christ, grant that these, your priests, may inspire us to strive for holiness by the power of their example, as men of prayer who ponder your word and follow your will.
O Mary, Mother of Christ and our mother, guard with your maternal care these chosen ones, so dear to the Heart of your Son.
Intercede for our priests, that offering the Sacrifice of your Son, they may be conformed more each day to the image of your Son, our Lord and Savior, Jesus Christ. Amen.
Saint John Vianney, universal patron of priests, pray for us and our priests
This icon shows Jesus Christ, our eternal high priest.
The gold pelican over His heart represents self-sacrifice.
The border contains an altar and grapevines, representing the Mass, and icons of Melchizedek and St. Jean-Baptiste Vianney.
Melchizedek: king of righteousness (left icon) was priest and king of Jerusalem. He blessed Abraham and has been considered an ideal priest-king.
St. Jean-Baptiste Vianney is the patron saint of parish priests.
1. Sign of the Cross: In the name of the Father, and of the Son, and of the Holy Spirit. Amen.
2. The Apostles Creed: I BELIEVE in God, the Father almighty, Creator of heaven and earth, and in Jesus Christ, His only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried. He descended into hell; on the third day he rose again from the dead; he ascended into heaven, and is seated at the right hand of God, the Father Almighty; from there He shall come to judge the living and the dead.
I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.
3. The Lord's Prayer: OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.
4. (3) Hail Mary: HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)
5. Glory Be: GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.
Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.
Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer. Repeat the process with each mystery.
End with the Hail Holy Queen:
Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus!
O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.
Final step -- The Sign of the Cross
The Mysteries of the Rosary
By tradition, Catholics meditate on these Mysteries during prayers of the Rosary.
The biblical references follow each of the Mysteries below.
St. Michael, the Archangel, defend us in battle
Be our protection against the wickedness
and snares of the devil;
May God rebuke him, we humbly pray,
and do thou, O Prince of the heavenly host,
by the power of God,
Cast into hell Satan and all the evil spirits
who prowl through the world seeking the ruin of souls.
Amen
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From an Obama bumper sticker on a car:
"Pray for Obama. Psalm 109:8"
PLEASE JOIN US -
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Since the 16th century Catholic piety has assigned entire months to special devotions. As a reminder of our duty to pray for the suffering faithful in Purgatory, the Church has dedicated the month of November to the Holy Souls. The Holy Souls are those who have died in the state of grace but who are not yet free from all punishment due to their unforgiven venial sins and all other sins already forgiven for which satisfaction is still to be made. They are certain of entering Heaven, but first they must suffer in Purgatory. The Holy Souls cannot help themselves because for them the night has come, when no man can work (John 9:4). It is our great privilege of brotherhood that we can shorten their time of separation from God by our prayers, good works, and, especially, the Holy Sacrifice of the Mass.
To Help the Holy Souls in Purgatory:
1. Have the Holy Sacrifice of the Mass offered up for them.
2. Pray the Rosary and or the Chaplet of Divine Marcy for them, or both.
3. Pray the Stations of the Cross.
4. Offer up little sacrifices and fasting.
5. Spread devotion to them, so that others may pray for them.
6. Attend Eucharistic Adoration and pray for them.
7. Gain all the indulgences you can, and apply them to the Holy Souls
8. Visit to a Cemetery
The just shall be in everlasting remembrance; He shall not fear the evil hearing. V. Absolve, O Lord, the souls of the faithful departed from every bond of sin, R. And by the help of Thy gracemay they be enabled to escape the avenging judgment, and to enjoy the happiness of eternal life. Because in Thy mercy are deposited the souls that departed in an inferior degree of grace,Lord, have mercy.Because their present suffering is greatest in the knowledge of the pain that their separation from Thee is causing Thee,Lord, have mercy. Because of their present inability to add to Thy accidental glory, Lord, have mercy.Not for our consolation, O Lord; not for their release from purgative pain, O God; but for Thy joy and the greater accidental honour of Thy throne, O Christ the King,Lord, have mercy.For the souls of our departed friends, relations and benefactors, grant light and peace, O Lord. For those of our family who have fallen asleep in Thy bosom, O Jesus, grant light and peace, O Lord. For those who have gone to prepare our place,grant light and peace, O Lord. (For those who were our brothers [or sisters] in Religion,)grant light and peace, O Lord. For priests who were our spiritual directors,grant light and peace, O Lord. For men or women who were our teachers in school,grant light and peace, O Lord. For those who were our employers (or employees),grant light and peace, O Lord. For those who were our associates in daily toil,grant light and peace, O Lord. For any soul whom we ever offended,grant light and peace, O Lord. For our enemies now departed,grant light and peace, O Lord. For those souls who have none to pray for them,grant light and peace, O Lord. For those forgotten by their friends and kin,grant light and peace, O Lord. For those now suffering the most,grant light and peace, O Lord. For those who have acquired the most merit,grant light and peace, O Lord. For the souls next to be released from Purgatory,grant light and peace, O Lord. For those who, while on earth, were most devoted to God the Holy Ghost, to Jesus in the Most Blessed Sacrament, to the holy Mother of God,grant light and peace, O Lord. For all deceased popes and prelates,grant light and peace, O Lord. For all deceased priests, seminarians and religious, grant light and peace, O Lord. For all our brethren in the Faith everywhere, grant light and peace, O Lord. For all our separated brethren who deeply loved Thee, and would have come into Thy household had they known the truth,grant light and peace, O Lord. For those souls who need, or in life asked, our prayers,grant light and peace, O Lord. For those, closer to Thee than we are, whose prayers we need,grant light and peace, O Lord. That those may be happy with Thee forever, who on earth were true exemplars of the Catholic Faith, grant them eternal rest, O Lord.That those may be admitted to Thine unveiled Presence, who as far as we know never committed mortal sin, grant them eternal rest, O Lord. That those may be housed in glory, who lived always in recollection and prayer,grant them eternal rest, O Lord. That those may be given the celestial joy of beholding Thee, who lived lives of mortification and self-denial and penance,grant them eternal rest, O Lord. That those may be flooded with Thy love, who denied themselves even Thy favours of indulgence and who made the heroic act for the souls who had gone before them,grant them eternal rest, O Lord. That those may be drawn up to the Beatific Vision, who never put obstacles in the way of sanctifying grace and who ever drew closer in mystical union with Thee,grant them eternal rest, O Lord. V. Eternal rest give unto them, O Lord, R. And let perpetual light shine upon them. Let Us Pray Be mindful, O Lord, of Thy servants and handmaids, N. and N., who are gone before us with the sign of faith and repose in the sleep of grace. To these, O Lord, and to all who rest in Christ, grant, we beseech Thee, a place of refreshment, light and peace, through the same Christ Our Lord. Amen
All Saints or All Souls? Differences should be black and white
All Souls' Day [Catholic Caucus]
Why I Am Catholic: For Purgatory, Thank Heavens (Ecumenical)
Q and A: Why Pray for the Dead? [Ecumenical]
“….and Death is Gain” – A Meditation on the Christian View of Death [Catholic Caucus]
99 & 1/2 Won’t Do – A Meditation on Purgatory
The Month of November: Thoughts on the "Last Things"
To Trace All Souls Day (Protestants vs Catholics)
November 2 -- All Souls Day
On November: All Souls and the "Permanent Things"
"From the Pastor" ALL SAINTS & ALL SOULS
Praying for the Dead [All Souls Day] (Catholic/Orthodox Caucus)
To Trace All Souls Day [Ecumenical]
All Souls Day [Catholic/Orthodox Caucus]
The Roots of All Souls Day
The Commemoration of all the Faithful Departed (All Souls)
During Month of Souls, Recall Mystic, St. Gertrude the Great
All Saints and All Souls
Repeat these prayers every seven days during the month of November for the Poor Souls in Purgatory
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O Lord God omnipotent, I beseech You by the Precious Blood, which Your divine Son Jesus shed in the Garden, deliver the souls in purgatory, and especially that one which is the most forsaken of all, and bring it into Your glory, where it may praise and bless You for ever. Amen. |
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Say here: one Our Father and one Hail Mary |
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O Lord God omnipotent, I beseech You by the Precious Blood, which Your divine Son Jesus shed in His cruel scourging, deliver the souls in purgatory, and among them all, especially that soul which is nearest to its entrance into Your glory, that it may soon begin to praise You and bless You for ever. Amen. |
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Say here: one Our Father and one Hail Mary |
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O Lord God omnipotent, I beseech You by the Precious Blood of Your divine Son Jesus that was shed in His bitter crowning with thorns, deliver the souls in purgatory, and among them all, particularly that soul which is in the greatest need of our prayers, in order that it may not long be delayed in praising You in Your glory and blessing You for ever. Amen. |
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Say here: one Our Father and one Hail Mary |
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O Lord God omnipotent, I beseech You by the Precious Blood of Your divine Son Jesus that was shed in the streets of Jerusalem while He carried on His sacred shoulders the heavy burden of the Cross, deliver the souls in purgatory and especially that one which is richest in merits in Your sight, so that, having soon attained the high place in glory to which it is destined, it may praise You triumphantly and bless You for ever. Amen |
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Say here: one Our Father and one Hail Mary |
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O Lord God omnipotent, I beseech You by the Precious Body and Blood of Your divine Son Jesus, which He Himself on the night before His Passion gave as meat and drink to His beloved Apostles and bequeathed to His Holy Church to be the perpetual Sacrifice and life-giving nourishment of His faithful people, deliver the souls in purgatory, but most of all, that soul which was most devoted to this Mystery of infinite love, in order that it may praise You therefore, together with Your divine Son and the Holy Spirit in Your glory for ever. Amen. |
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Say here: one Our Father and one Hail Mary |
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O Lord God omnipotent, |
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Say here: one Our Father and one Hail Mary |
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Say here: one Our Father and one Hail Mary
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November 2013
Suffering Priests. That priests who experience difficulties may find comfort in their suffering, support in their doubts, and confirmation in their fidelity.
Latin American Churches. That as fruit of the continental mission, Latin American Churches may send missionaries to other Churches.
Saturday of the Thirty-third week in Ordinary Time
Commentary of the day
Saint Irenaeus of Lyons (c.130-c.208), Bishop, theologian and martyr
Against the heresies, IV, 5, 2
God of the living
Our Lord and Master, in the answer which He gave to the Sadducees who say that there is no resurrection and who therefore dishonor God and lower the credit of the law, both indicated a resurrection and revealed God. For he said: “You err, not knowing the Scriptures, nor the power of God. That the dead will rise even Moses made known in the passage about the bush, when he called 'Lord' the God of Abraham, the God of Isaac, and the God of Jacob", and he added: "He is not God of the dead, but of the living, for to him all are alive." By these arguments he unquestionably made it clear that he who spoke to Moses out of the bush and declared himself to be the God of our fathers is the God of the living. For who is the God of the living except he who is God and above whom there is no other God? Whom also Daniel the prophet proclaimed in responding to Cyrus, king of the Persians...: “I do not worship idols made with hands, but the living God”... Again he said: “I will adore the Lord my God because he is the living God” (Dn 14,5.25).
He, then, who was adored by the prophets as the living God, he is the God of the living; and his Word is he who spoke to Moses in the bush and who also put the Sadducees to silence, who bestowed the gift of resurrection. He it was who, apart from the Law, revealed both these truths to those who are blind: that is, the resurrection and the true God. For if he is not the God of the dead, but of the living and yet was called the God of the fathers, who are asleep, then indubitably they live to God and have not perished since: “They are children of the resurrection.” But our Lord is himself the resurrection, as he himself declares: “I am the resurrection and the life” (Jn 11,25). But the fathers are his children for it is said by the prophet: “The place of your fathers your sons shall have» (Ps 45[44],17).
Feast Day: November 23
Born: 540, Leinster, Ireland
Died: 23 November 615
Major Shrine: Abbey church at Bobbio
Feast Day: November 23
Born: Rome, Italy
Died: 101
Patron of: boatmen, marble workers, mariners, sailors, sick children, stonecutters, watermen
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