Posted on 05/07/2020 9:22:47 AM PDT by Antoninus
We are studying the Civil War as a family these days, and unlike many other historical events, there is no shortage of good films dealing with the this topic, among them: Glory, Gods and Generals, and Gettysburg.
We watched Gettysburg last night. I hadn’t seen it since it was originally released in 1993 when I saw it on the big screen. Since that time, I have visited the battlefield at least twice. The last time was in 2016 with my oldest daughter on our way back from a homeschool conference in Maryland. It was during that visit that we came across the statue of Father William Corby showing him in the act of giving general absolution on the second day of the battle. I hadn't heard of him before finding his statue, but he has stuck with me ever since. So while watching Gettysburg this time around, I kept my eye out for Fr. Corby.
Lo, and behold...
It seems that Fr. Corby's action had a greater historical import than I had first imagined. Aside from the statue on the battlefield, originally erected in 1910, there are at least two paintings of the event: the one by Paul Wood as seen above, and another by historical artist Bradley Schmehl which may be seen below.
The following account appears in Father Corby's 1893 book, Memoirs of Chaplain's Life:
At about four o’clock the Confederates commenced firing, and about one hundred and twenty cannons from their side belched forth from their fiery throats missiles of death into our lines. The Third Corps were pressed back, and at this critical moment I proposed to give a general absolution to our men, as they had absolutely no chance to practice their religious duties during the past two or three weeks, being constantly on the march. Here I will quote the account of Maj.-Gen. St. Clair Mulholland, then a colonel in the Irish Brigade, a Christian gentleman and as brave a soldier as any in the Army of the Potomac, to which his wounds and army record will testify:“Now (as the Third Corps is being pressed back), help is called for, and Hancock tells Caldwell to have his men ready. ‘Fall in!’ and the men run to their places. ‘Take arms!’ and the four brigades of Zook, Cross, Brook, and Kelly are ready for the fray. There are yet a few minutes to spare before starting, and the time is occupied by one of the most impressive religious ceremonies I have ever witnessed. The Irish Brigade, which had been commanded formerly by Gen. Thomas Francis Meagher, and whose green flag had been unfurled in every batted in which the Army of the Potomac had been engaged from the first Bull Run to Appomattox, and was now commanded by Col. Patrick Kelly of the Eighty-eighth New York, formed a part of his division. The brigade stood in columns of regiments, closed in mass. As a large majority of its members were Catholics, the Chaplain of the brigade, Rev. William Corby, proposed to give a general absolution to all the men before going into the fight.
“While this is customary in the armies of Catholic countries of Europe, it was perhaps the first time it was ever witnessed on this continent, unless, indeed the grim old warrior, Ponce de Leon, as he tramped through the Everglades of Florida in search of the Fountain of Youth, or De Soto, on his march to the Mississippi, indulged in this act of devotion.
As an aside, Gen. Mulholland is likely forgetting the French presence on the continent. Considering the number of battles fought by French armies in America between 1609 and 1754, it is quite likely that general absolution was offered at some point prior to Gettysburg. To continue...
Father Corby stood on a large rock in front of the brigade. Addressing the men, he explained what he was about to do, saying that each one could receive the benefit of absolution by making a sincere Act of Contrition and firmly resolving to embrace the first opportunity of confessing his sins, urging them to do their duty, and reminding them of the high and sacred nature of their trust as soldiers and the noble object for which they fought….The brigade was standing at ‘Order arms!’ As he closed his address, every man, Catholic and non-Catholic, fell on his knees with his head bowed down. Then, stretching his right hand toward the brigade, Fr. Corby pronounced the words of absolution:
‘Dominus noster Iesus Christus vos absolvat, et ego, auctoritate ipsius, vos absolvo ab omni vinculo, excommunicationis interdicti, in quantum possum et vos indigetis deinde ego absolvo vos, a pecatis vestris, in nomini Patris, et Filii, et Spiritus Sancti, Amen.’“The scene was more than impressive; it was awe-inspiring. Near by stood a brilliant throng of officers who had gathered to witness this very unusual occurrence, and while there was profound silence in the ranks of the Second Corps, yet over to the left, out by the peach orchard and Little Round Top, where Weed and Vincent and Hazlitt were dying, the roar of the battle rose and swelled and re-echoed through the woods, making music more sublime than ever sounded through cathedral aisle.
Absolution at Gettysburg by Bradley Schmehl.
“I do not think there was a man in the brigade who did not offer up a heart-felt prayer. For some it was their last; they knelt there in their grave clothes. In less than half an hour many of them were numbered with the dead of July 2. Who can doubt that their prayers were good? What was wanting in the eloquence of the priest to move them to repentance was supplied in the incidents of the fight. That heart would be incorrigible, indeed, that the scream of a Whitworth bolt, added to Father Corby’s touching appeal, would not move to contrition.”
Here ends General Mulholland's account. Father Corby now picks up the story in his own voice:
In performing this ceremony I faced the army. My eye covered thousands of officers and men. I noticed that all, Catholic and non-Catholic, officers and private soldiers, showed profound respect, wishing at this fatal crisis to receive every benefit of divine grace that could be imparted through the instrumentality of the Church ministry. Even Maj.-Gen. Hancock removed his hat, and, as far as compatible with the situation, bowed in reverential devotion.That general absolution was intended for all—in quantum possum—not only for our brigade, but for all, North or South, who were susceptible of it and who were about to appear before their Judge. Let us hope that many thousands of souls, purified by hardships, fasting, prayer, and blood, met a favorable sentence on the ever memorable battlefield of Gettysburg….
During a visit to the Gettysburg battlefield, about a year ago, in 1889, Maj.-Gen. Mulholland told me that a soldier of his regiment knelt near him while the general absolution was being given and prayed with more fervor than the General had ever before witnessed. Twenty minutes later that poor soldier was a corpse!...
About a week after the battle, while on the march, a captain, a non-Catholic, rode up to me, and after an introduction by a friend, said: “Chaplain, I would like to know more about your religion. I was present on that awful day, July 2, when you ‘made a prayer,’ and while I have often witnessed ministers make prayers, I never witnessed one so powerful as the one you made that day in front of Hancock’s corps just as the ball opened with one hundred twenty guns blazing at us.”
Just then I found use for my handkerchief to hide a smile which stole to my countenance caused by the, to me, peculiar phraseology in which the good captain expressed his mind. I could not but admire his candid, outspoken manner, though, and I gave him an invitation to call on me in camp, when I would take pleasure on giving him all the information in my power.
One good result of the Civil War was the removing of a great amount of prejudice. When men stand in common danger, a fraternal feeling springs up between them and generates a Christian, charitable sentiment that often leads to most excellent results. [Corby, Memoirs of Chaplain Life, pages 181-186].
It is my intention to return to Gettysburg with the whole family this summer. It will be the first visit for most of them and they should be well-prepared in terms of their history lessons. While there, we'll be certain to pay a visit the statue of Fr. Corby to say a prayer for the repose of his soul, and for all those who suffered and died on those fields.
We'll also be sure to find the statue of that other Civil War figure from the Gray side with a strong Catholic connection, General James Longstreet which my daughter and I didn't find last time. Bishop Joseph Keily of Savannah, who served under Longstreet at Gettysburg, eulogized him in 1904 as a "brave soldier, gallant gentleman, consistent Christian."
Thank you for posting this. I was not familiar with this story.
The scene was partially shown in the “Gettysburg” movie.
https://www.youtube.com/watch?v=f5c2wMSc-g4
Interesting this scene was after the scene where the British Officer commented all the prominent leaders was a WASP.
Catholic ping.
Sharing this well written snap shot of a battle that I am now determined to learn more about, has been a gift. Thank You.
Civil War ping.
One Civil War movie I saw years ago and have never been able to find again, was "Journey to Shiloh." I have Buck Henry's book, and I love it. The movie was pretty good too (James Caan, Michael Sarazin ...) but it's nowhere to be found on any of the streaming services or DVD or other media.
Not a fan of Sheen but thought he did a respectful job of portraying Gen. Lee. The 1990s seem like a very long time ago; we will not see a prog turning in any such respectful performance again.
The giant painting of this scene is on display at the Snite Museum on Notre Dame University’s campus. Henry Wood is the artist. It is a magnificent piece of art and is the first piece one sees when they enter the Snite.
Father Corby was a Holy Cross priest from Notre Dame.
Ping
Which is another thing I've never understood about the Union position. How Meade (and Hancock) could have overlooked the strategic importance of that high terrain on their flanks and not seized them early on escapes me.
Nice piece. I might contact the blogger to see if he wants to follow our series - here or on FB or Twitter. He could get 5 years worth of solid (and fun) home schooling material.
Would this apply to the ones who were not believers in Christ?
I’m betting you are over 60.
Good question.
General absolution is properly used in one of two circumstances:
When everyone involved has already confessed their sins individually, as part of the service, which takes time and patience unless the group is small or there are a large number of priests (even there, I am dubious that one can confess one’s sins to one priest and receive absolution from a different priest).
When those present face an extraordinary risk of imminent death.
It is illicitly used under any other circumstance, and invalidly used if one’s last confession was also a general absolution as that demonstrates that the requirement that one intend to get to individual confession as soon as possible after the dangerous event has passed is not valid.
From about 1967 through 1980 it was often used in circumstances where it shouldn’t be without comment because following the Council many people lost track of what should and shouldn’t be done.
Since 1980, the tendency has been for people (including priests) to either be better catechized or to deny the reality of sin and damnation, at which point there isn’t much point in going to a general absolution service. They certainly continued in some places into the 90’s, but eventually most priests, at least, got the memo.
I have heard rumours of it being used properly twice during 9/11, and imagine that it has been used at some points during the various wars over the past 40 years, but the occasion for proper use is rare, and people who think that the sacraments are important (especially this one) but either grew up on the Dutch Catechism, or have a Baltimore Catechism education overlaid with a 60’s view of Catholicism and a living faith are fairly rare, and among priests close to non-existent.
Thanks for your answer.
You’re welcome. Thanks for your post. I haven’t thought about the issue for 10 years or so and it was worth revisiting and seeing how things have changed.
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