Posted on 05/14/2012 8:41:25 PM PDT by Salvation
From: Acts 16:22-34
Imprisonment of Paul and Silas
The Baptism of the Jailer
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Commentary:
19-40. This is the first time St Paul comes into conflict with Gentiles. As might
be expected, the incident does not take the form of a riot, as happened in cities
of Asia Minor (13:50; 14:5, 19), but of a civil suit before local magistrates. The
people who bring the charge say nothing about their real reason — loss of profit.
They accuse Paul of two things. Their first charge is disturbance of the peace.
The second seems to be based on regulations forbidding Roman citizens to prac-
tice alien cults, especially where these conflict with Roman custom. They see
Paul’s exorcism and his preaching as an attempt to propagate what they see as
an unacceptable religion. It may well be that the charge also had to do with spe-
cific prohibitions on the propagation of Judaism to non-Jews. However, there is
no hard evidence that any such prohibition existed; therefore, the charge against
Paul must have been based on regulations in the colony separating Roman from
alien religious practices.
23. St Paul refers specifically to this punishment in 1 Thess 2:2. It was one of
the three beatings mentioned in 2 Cor 11:25.
24. St John Chrysostom, reflecting on the punishment Paul and Silas underwent,
sees them as sitting or lying on the ground, covered with wounds caused by the
beating. He contrasts this suffering with the way many people avoid anything
which involves effort, discomfort or suffering: “How we should weep over the dis-
orders of our time! The apostles were subjected to the worst kinds of tribulation,
and here we are, spending our time in search of pleasure and diversion. This pur-
suit of leisure and pleasure is the cause of our ruin. We do not see the value of
suffering even the least injury or insult for love of Jesus Christ.
“Let us remember the tribulations the saints experienced; nothing alarmed them
or scared them. Severe humiliations made them tough, enabled them to do God’s
work. They did not say, if we are preaching Jesus Christ, why does he not come
to our rescue?” (”Hom. on Acts”, 35).
25. Paul and Silas spend the night praying and singing hymns. Commenting on
this passage St John Chrysostom exhorts Christians to do the same and to sanc-
tify night-time rest: “Show by your example that the night-time is not just for re-
covering the strength of your body: it is also a help in sanctifying your soul. [...]
You do not have to say long prayers; one prayer, said well, is enough. [...] Offer
God this sacrifice of a moment of prayer and he will reward you” (”Hom. on Acts”,
36).
St Bede notes the example Paul and Silas give Christians who are experiencing
trials or temptations: “The piety and energy which fires the heart of the apostles
expresses itself in prayer and brings them to sing hymns even in prison. Their
praise causes the earth to move, the foundations to quake, the doors to open
and even their fetters to break. Similarly, that Christian who rejoices when he is
happy, let him rejoice also in his weakness, when he is tempted, so that Christ’s
strength come to his aid. And then let him praise the Lord with hymns, as Paul
and Silas did in the darkness of their prison, and sing with the psalmist, ‘Thou
does encompass me with deliverance’ (Ps 32:7)” (St Bede, “Super Act Exposi-
tio, ad loc.”).
30-34. This incident so affects the jailer with religious awe that he comes to be
converted. He has been helped to react in this way as a result of listening to the
prayers and hymns of the apostles: “Notice how the jailer reveres the apostles.
He opens his heart to them, when he sees the doors of the prison open.
He lights the way further with his torch, but it is another kind of torch that lights
up his soul. [...] Then he cleans their wounds, and his soul is cleansed from the
filth of sin. On offering them material food, he receives in return a heavenly one.
[...] His docility shows that he sincerely believed that all his sins had been for-
given” (Chrysostom, “Hom. on Acts”, 36).
A person can meet up with God in all kinds of unexpected situations — in which
case he or she needs to have the same kind of docility as the jailer in order to
receive the grace of God through the channels which God has established, nor-
mally the sacraments.
33. As happened with Lydia and her family, the jailer’s household is baptized
along with him. Noting that these families probably included children and infants,
the Magisterium of the Church finds support here for its teaching that baptism
of children is a practice which goes right back to apostolic times and is, as St
Augustine says, “a tradition received from the Apostles” (cf. “Instruction on In-
fant Baptism”, 20 October 1980, 4).
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Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.
From: John 16:5-11:
The Action of the Holy Spirit (Continuation)
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Commentary:
6-7. The thought that He is going to leave them saddens the Apostles, and our
Lord consoles them with the promise of the Paraclete, the Consoler. Later (vv.
20ff), He assures them that their sadness will turn into joy which no one can
take away from them.
Jesus speaks about the Holy Spirit three times during the discourse of the Last
Supper. The first time (14:15ff), He says that another Paraclete (advocate, con-
soler) will come, sent by the Father, to be with them forever; secondly, He says
(14:26) that He Himself will send them, on behalf of the Father, the Spirit of truth
who will teach them everything; and now He unfolds for them the complete plan
of salvation and announces that the Holy Spirit will be sent once He ascends
into Heaven.
8-12. The word “world” here means all those who have not believed in Christ and
have rejected Him. These the Holy Spirit will accuse of sin because of their un-
belief. He will accuse them of unrighteousness because He will show that Jesus
was the Just One who was never guilty of sin (cf. John 8:46; Hebrews 4:15) and
therefore is in glory beside His Father. And, finally, He will indict them by demon-
strating that the devil, the prince of the world, has been overthrown through the
death of Christ, which rescues man from the power of the Evil One and gives him
grace to avoid the snares he lays.
*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.
First reading | Acts 16:22-34 © |
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Psalm | Psalm 137:1-3,7-8 © |
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Gospel Acclamation |
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Or | cf.Jn16:7,13 |
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Gospel | John 16:5-11 © |
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Latin Ave Maria, gratia plena, Dominus tecum, benedicta tu in mulieribus et benedictus fructis ventris tui, Jesus. Sancta Maria, Mater Dei, ora pro nobis peccatoribus, nunc et in hora mortis nostrae. Amen.
(Said 3 times)Salve Regina, Mater misericordiae, vita, dulcedo, et spes nostra, salve. Ad te clamamus, exsules filii Evae. Ad te suspiramus gementes et fientes in hac lacrymarum valle. Eia ergo, Advocata nostra, illos tuos misericordes oculos ad nos converte. Et Jesum, benedictum fructum ventris tui, nobis, post hoc exilium, ostende. O clemens, o pia, o dulcis Virgo Maria. Ora pro nobis, sancta Dei Genitrix. Ut digni efficiamur promissionibus Christi.
Oremus. Deus, refugium nostrum et virtus, populum ad te clamantem propitius respice; et intercedente gloriosa, et immaculata Virgine Dei Genitrice Maria, cum beato Joseph, ejus Sponso, ac beatis Apostolis tuis Petro et Paulo, et omnibus Sanctis, quas pro conversione peccatorum, pro libertate et exaltatione sanctae Matris Ecclesiae, preces effundimus, misericors et benignus exaudi. Per eundum Christum Dominum nostrum. Amen.
Sancte Michael Archangele, defende nos in proelio; contra nequitiam et insidias diaboli esto praesidium. Imperet illi Deus, supplices deprecamur: tuque, Princeps militiae Caelestis, satanam aliosque spiritus malignos, qui ad perditionem animarum pervagantur in mundo, divina virtute in infernum detrude. Amen.
Cor Jesu sacratissimum. Miserere nobis.
Cor Jesu sacratissimum. Miserere nobis.
Cor Jesu sacratissimum. Miserere nobis.
Vernacular Hail Mary, full of grace, the Lord is with thee; blessed art thou amongst women, and blessed is the fruit of thy womb, Jesus.
Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.
(Said 3 times)Hail, Holy Queen, Mother of Mercy, our life, our sweetness, and our hope. To thee to we cry, poor banished children of Eve. To thee do we send up our sighs, mouring and weeping in this valley of tears. Turn then, most gracious advocate, thine eyes of mercy toward us, and after this exile, show unto us the blessed Fruit of thy womb, Jesus. O clement, O loving, O sweet Virgin Mary.
Pray for us, O holy Mother of God. That we may be made worthy of the promises of Christ.
Let us pray.
O God, our refuge and our strength, look down with mercy upon the people who cry to Thee; and by the intercession of the glorious and immaculate Virgin Mary, Mother of God, of Saint Joseph her spouse, of the blessed Apostles Peter and Paul, and of all the saints, in Thy mercy and goodness hear our prayers for the conversion of sinners, and for the liberty and exaltation of the Holy Mother the Church. Through the same Christ Our Lord. Amen.Saint Michael the Archangel, defend us in battle; be our protection against the wickedness and snares of the devil. May God rebuke him, we humbly pray: and do thou, O Prince of the heavenly host, by the power of God, thrust into hell satan and all the evil spirits who prowl about the world seeking the ruin of souls. Amen.
Most Sacred Heart of Jesus, Have mercy on us.
Most Sacred Heart of Jesus, Have mercy on us.
Most Sacred Heart of Jesus, Have mercy on us.
Complete Prayer to Saint Michael
The following is the longer version of the vital prayer composed by Pope Leo XIII in 1888 after his startling vision as to the future of the Church. This prayer was dedicated for the Feast of St. Michael 1448 years from the date of the election of the first Leo - Pope Saint Leo the Great. Everyone is familiar with the first prayer below which was mandated by His Holiness as part of the Leonine Prayers after Low Mass. After Vatican II, in legion with the devil Giovanni Montini outlawed this necessary prayer and then one wonders how "the smoke of satan" got into the sanctuary? The conciliarists wanted to make sure the words in bold below would never see the light of day again for in it Leo foretold what would happen: The shepherd would be struck, the sheep scattered. Below are both the short and longer versions of this poignant prayer which should never be forgotten.
Saint Michael the Archangel, defend us in battle, be our defense against the wickedness and snares of the devil. May God rebuke him we humbly pray, and do thou, O heavenly hosts, by the power of God, thrust into hell satan and all the evil spirits who prowl about the world for the ruin of souls. Amen.O glorious Archangel Saint Michael, Prince of the heavenly host, be our defense in the terrible warfare which we carry on against principalities and powers, against the rulers of this world of darkness, spirits of evil. Come to the aid of man, whom God created immortal, made in His own image and likeness, and redeemed at a great price from the tyranny of the devil. Fight this day the battle of our Lord, together with the holy angels, as already thou hast fought the leader of the proud angels, Lucifer, and his apostate host, who were powerless to resist thee, nor was there place for them any longer in heaven. That cruel, that ancient serpent, who is called the devil or Satan who seduces the whole world, was cast into the abyss with his angels. Behold this primeval enemy and slayer of men has taken courage. Transformed into an angel of light, he wanders about with all the multitude of wicked spirits, invading the earth in order to blot out the Name of God and of His Christ, to seize upon, slay, and cast into eternal perdition, souls destined for the crown of eternal glory. That wicked dragon pours out. as a most impure flood, the venom of his malice on men of depraved mind and corrupt heart, the spirit of lying, of impiety, of blasphemy, and the pestilent breath of impurity, and of every vice and iniquity. These most crafty enemies have filled and inebriated with gall and bitterness the Church, the spouse of the Immaculate Lamb, and have laid impious hands on Her most sacred possessions. In the Holy Place itself, where has been set up the See of the most holy Peter and the Chair of Truth for the light of the world, they have raised the throne of their abominable impiety with the iniquitous design that when the Pastor has been struck the sheep may be scattered. Arise then, O invincible Prince, bring help against the attacks of the lost spirits to the people of God, and give them the victory. They venerate thee as their protector and patron; in thee holy Church glories as her defense against the malicious powers of hell; to thee has God entrusted the souls of men to be established in heavenly beatitude. Oh, pray to the God of peace that He may put Satan under our feet, so far conquered that he may no longer be able to hold men in captivity and harm the Church. Offer our prayers in the sight of the Most High, so that they may quickly conciliate the mercies of the Lord; and beating down the dragon, the ancient serpent, who is the devil and Satan, do thou again make him captive in the abyss, that he may no longer seduce the nations. Amen.
V: Behold the Cross of the Lord; be scattered ye hostile powers.
R: The Lion of the Tribe of Juda has conquered the root of David.
V: Let Thy mercies be upon us, O Lord.
R: As we have hoped in Thee.
V: O Lord hear my prayer.
R: And let my cry come unto Thee.V: Let us pray. O God, the Father of our Lord Jesus Christ, we call upon Thy holy Name, and as suppliants, we implore Thy clemency, that by the intercession of Mary, ever Virgin, immaculate and our Mother, and of the glorious Archangel Saint Michael, Thou wouldst deign to help us against Satan and all other unclean spirits, who wander about the world for the injury of the human race and the ruin of our souls. Amen.
Prayer Before the Crucifix Look down upon me, O good and gentle Jesus, while before Thy face I humbly kneel, and with burning soul pray and beseech Thee to fix deep in my heart lively sentiments of faith, hope and charity, true contrition for my sins, and a firm purpose of amendment; the while I contemplate with great love and tender pity Thy five most precious wounds, pondering over them within me, calling to mind the words which David Thy prophet said of Thee, my good Jesus: "They have pierced My hands and My feet; they have numbered all My bones."
Indulgence of ten years; a plenary indulgence if recited after devout reception of Holy Communion, Raccolta 201) Anima Christi - Soul of Christ Soul of Christ, sanctify me.
Body of Christ, save me.
Blood of Christ, inebriate me.
Water from the side of Christ, wash me.
Passion of Christ, strengthen me.
O Good Jesus, hear me.
Within Thy wounds, hide me.
Suffer me not to be separated from Thee.
From the malignant enemy, defend me.
In the hour of my death, call me.
And bid me come to Thee, that with
Thy saints I may praise Thee for ever and ever. Amen.Indulgence of 300 days; if recited after devout reception of Holy Communion, seven years Raccolta 131) Prayer for Vocations
O Lord Jesus Christ, Who didst take to Thyself a body and soul like ours, to teach us the glory of self-sacrifice and service, mercifully deign to instill in other hearts the desire to dedicate their lives to Thee. Give us PRIESTS to stand before Thine Altar and to preach the words of Thy Gospel; BROTHERS to assist the priests and to reproduce in themselves Thy humility; SISTERS to teach the young and nurse the sick and to minister Thy charity to all; LAY PEOPLE to imitate Thee in their homes and families. Amen.
We thank you, God our Father, for those who have responded to your call to priestly ministry.
Accept this prayer we offer on their behalf: Fill your priests with the sure knowledge of your love.
Open their hearts to the power and consolation of the Holy Spirit.
Lead them to new depths of union with your Son.
Increase in them profound faith in the Sacraments they celebrate as they nourish, strengthen and heal us.
Lord Jesus Christ, grant that these, your priests, may inspire us to strive for holiness by the power of their example, as men of prayer who ponder your word and follow your will.
O Mary, Mother of Christ and our mother, guard with your maternal care these chosen ones, so dear to the Heart of your Son.
Intercede for our priests, that offering the Sacrifice of your Son, they may be conformed more each day to the image of your Son, our Lord and Savior, Jesus Christ. Amen.
Saint John Vianney, universal patron of priests, pray for us and our priests
This icon shows Jesus Christ, our eternal high priest.The gold pelican over His heart represents self-sacrifice.
The border contains an altar and grapevines, representing the Mass, and icons of Melchizedek and St. Jean-Baptiste Vianney.
Melchizedek: king of righteousness (left icon) was priest and king of Jerusalem. He blessed Abraham and has been considered an ideal priest-king.
St. Jean-Baptiste Vianney is the patron saint of parish priests.
1. Sign of the Cross: In the name of the Father, and of the Son, and of the Holy Spirit. Amen.
2. The Apostles Creed: I BELIEVE in God, the Father almighty, Creator of heaven and earth. I believe in Jesus Christ, His only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day He rose again. He ascended into heaven and sits at the right hand of God, the Father Almighty. From thence He shall come to judge the living and the dead. I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.
3. The Lord's Prayer: OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.
4. (3) Hail Mary: HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)
5. Glory Be: GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.
Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.
Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer. Repeat the process with each mystery.
End with the Hail Holy Queen:
Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus!
O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.
Final step -- The Sign of the Cross
The Mysteries of the Rosary
By tradition, Catholics meditate on these Mysteries during prayers of the Rosary.
The biblical references follow each of the Mysteries below.
St. Michael, the Archangel, defend us in battle
Be our protection against the wickedness
and snares of the devil;
May God rebuke him, we humbly pray,
and do thou, O Prince of the heavenly host,
by the power of God,
Cast into hell Satan and all the evil spirits
who prowl through the world seeking the ruin of souls.
Amen
+
From an Obama bumper sticker on a car:
"Pray for Obama. Psalm 109:8"
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May Devotion: Blessed Virgin Mary
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Since the 16th century Catholic piety has assigned entire months to special devotions. Toward the end of the eighteenth century a zealous Jesuit priest, Father Lalomia, started among the students of the Roman college of his Society the practice of dedicating May to Our Lady. The devotion, which others had promoted in a small way, soon spread to other Jesuit Colleges and to the entire Latin church and since that time it has been a regular feature of Catholic life.
INVOCATIONS
Thou who wast a virgin before thy delivery, pray for us. Hail Mary, etc.
Thou who wast a virgin in thy delivery, pray for us. Hail Mary, etc.
Thou who wast a virgin after thy delivery, pray for us. Hail Mary, etc.
My Mother, deliver me from mortal sin.
Hail Mary (three times).
Mother of love, of sorrow and of mercy, pray for us.
Remember, O Virgin Mother of God, when thou shalt stand before the face of the Lord, that thou speak favorable things in our behalf and that He may turn away His indignation from us.
Roman Missal
Thou art my Mother, O Virgin Mary: keep me safe lest I ever offend thy dear Son, and obtain for me the grace to please Him always and in all things.
FOR THE HELP OF THE BLESSED VIRGIN MARY
May we be assisted, we beseech Thee, 0 Lord, by the worshipful intercession of Thy glorious Mother, the ever-Virgin Mary; that we, who have been enriched by her perpetual blessings, may be delivered from all dangers, and through her loving kindness made to be of one heart and mind: who livest and reignest world without end. Amen.
Roman Missal
THE SALVE REGINA
Hail, holy Queen, Mother of mercy, hail, our life, our sweetness, and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus! O clement, O loving, O sweet Virgin Mary!
Roman Breviary
PRAYER TO THE BLESSED VIRGIN MARY
O blessed Virgin Mary, who can worthily repay thee thy just dues of praise and thanksgiving, thou who by the wondrous assent of thy will didst rescue a fallen world? What songs of praise can our weak human nature recite in thy honor, since it is by thy intervention alone that it has found
the way to restoration? Accept, then, such poor thanks as we have here to offer, though they be unequal to thy merits; and, receiving our vows, obtain by thy prayers the remission of our offenses. Carry thou our prayers within the sanctuary of the heavenly audience, and bring forth from it the antidote of our reconciliation. May the sins we bring before Almighty God through thee, become pardonable through thee; may what we ask for with sure confidence, through thee be granted. Take our offering, grant us our requests, obtain pardon for what we fear, for thou art the sole hope of sinners. Through thee we hope for the remission of our sins, and in thee, 0 blessed Lady, is our hope of reward. Holy Mary, succour the miserable, help the fainthearted, comfort the sorrowful, pray for thy people, plead for the clergy, intercede for all women consecrated to God; may all who keep thy holy commemoration feel now thy help and protection. Be thou ever ready to assist us when we pray, and bring back to us the answers to our prayers. Make it thy continual care to pray for the people of God, thou who, blessed by God, didst merit to bear the Redeemer of the world, who liveth and reigneth, world without end. Amen.
Saint Augustine
PETITION TO MARY
Most holy Virgin Immaculate, my Mother Mary, to thee who art the Mother of my Lord, the queen of the universe, the advocate, the hope, the refuge of sinners, I who am the most miserable of all sinners, have recourse this day. I venerate thee, great queen, and I thank thee for the many graces thou hast bestowed upon me even unto this day; in particular for having delivered me from the hell which I have so often deserved by my sins. I love thee, most dear Lady; and for the love I bear thee, I promise to serve thee willingly for ever and to do what I can to make thee loved by others also. I place in thee all my hopes for salvation; accept me as thy servant and shelter me under thy mantle, thou who art the Mother of mercy. And since thou art so powerful with God, deliver me from all temptations, or at least obtain for me the strength to overcome them until death. From thee I implore a true love for Jesus Christ. Through thee I hope to die a holy death. My dear Mother, by the love thou bearest to Almighty God, I pray thee to assist me always, but most of all at the last moment of my life. Forsake me not then, until thou shalt see me safe in heaven, there to bless thee and sing of thy mercies through all eternity. Such is my hope. Amen.
Saint Alphonsus Liguori
Magnificat Prayer
My being proclaims the greatness of the Lord, my spirit finds joy in God my savior,
For he has looked upon his servant in her lowliness; all ages to come shall call me blessed.
God who is mighty has done great things for me,
holy is his name; His mercy is from age to age on those who fear him. He has shown might with his arm; he has confused the proud in their inmost thoughts. He has deposed the mighty from their thrones and raised the lowly to high places. The hungry he has given every good thing, while the rich he has sent empty away. He has upheld Israel his servant, ever mindful of his mercy; Even as he promised our fathers, promised Abraham and his descendants forever.
(Lk 1:46-55)
Seen above is the Blessed Virgin Mary, portrayed as Our Lady of Perpetual Help.
It was she who was chosen by God, to provide His Son with His Sacred Humanity.
She did so in humble and total cooperation with the Holy Spirit and the Divine will of the Holy Trinity; providing God's Son with the Blood He shed for us on the Cross.
TO MARY, REFUGE OF SINNERS
Hail, most gracious Mother of mercy, hail, Mary, for whom we fondly yearn, through whom we obtain forgiveness! Who would not love thee? Thou art our light in uncertainty, our comfort in sorrow, our solace in the time of trial, our refuge from every peril and temptation. Thou art our sure hope of salvation, second only to thy only-begotten Son; blessed are they who love thee, our Lady! Incline, I beseech thee, thy ears of pity to the entreaties of this thy servant, a miserable sinner; dissipate the darkness of my sins by the bright beams of thy holiness, in order that I may be acceptable in thy sight.
FOR THE GRACE OF LOVE
O Mary, my dear Mother, how much I love thee! And yet in reality how little! Thou dost teach me what I ought to know, for thou teachest me what Jesus is to me and what I ought to be for Jesus. Dearly beloved Mother, how close to God thou art, and how utterly filled with Him! In the measure that we know God, we remind ourselves of thee. Mother of God, obtain for me the grace of loving my Jesus; obtain for me the grace of loving thee!
Cardinal Merry del Val
TO THE BLESSED VIRGIN MARY FOR MAY
O most august and blessed Virgin Mary! Holy Mother of God! glorious Queen of heaven and earth! powerful protectress of those who love thee, and unfailing advocate of all who invoke thee! look down, I beseech thee, from thy throne of glory on thy devoted child; accept the solemn offering I present thee of this month, specially dedicated to thee, and receive my ardent, humble desire, that by my love and fervor I could worthily honor thee, who, next to God, art deserving of all honor. Receive me, 0 Mother of Mercy, among thy best beloved children; extend to me thy maternal tenderness and solicitude; obtain for me a place in the Heart of Jesus, and a special share in the gifts of His grace. 0 deign, I beseech thee, to recognize my claims on thy protection, to watch over my spiritual and temporal interests, as well as those of all who are dear to me; to infuse into my soul the spirit of Christ, and to teach me thyself to become meek, humble, charitable, patient, and submissive to the will of God.
May my heart bum with the love of thy Divine Son, and of thee, His blessed Mother, not for a month alone, but for time and eternity; may I thirst for the promotion of His honor and thine, and contribute, as far as I can, to its extension. Receive me, 0 Mary, the refuge of sinners! Grant me a Mother's blessing and a Mother's care, now, and at the hour of my death. Amen.
TO OUR LADY
Saint John Vianney, better known as the Cure of Ars, when asked how long he had loved Mary, said: "I loved her almost before I could know her." In this prayer he expresses that love.
O thou most holy virgin Mary, who dost evermore stand before the most holy Trinity, and to whom it is granted at all times to pray for us to thy most beloved Son; pray for me in all my necessities; help me, combat for me, and obtain for me the pardon of all my sins. Help me especially at my last hour; and when I can no longer give any sign of the use of reason, then do thou encourage me, make the sign of the cross for me, and fight for me against the enemy. Make in my name a profession of faith; favor me with a testimony of my salvation, and never let me despair of the mercy of God. Help me to overthrow the wicked enemy. When I can no longer say: "Jesus, Mary, and Joseph, I place my soul in your hands," do thou say it for me; when I can no longer hear human words of consolation, do thou comfort me. Leave me not before I have been judged; and if I have to expiate my sins in purgatory, oh! pray for me earnestly; and admonish my friends to procure for me a speedy enjoyment of the blessed sight of God. Lessen my sufferings, deliver me speedily, and lead my soul into heaven with thee: that, united with all the elect, I may there bless and praise my God and thee for all eternity. Amen.
Saint John Vianney
ACT OF REPARATION
O blessed Virgin, Mother of God, look down in mercy from heaven, where thou art enthroned as Queen, upon me, a miserable sinner, thine unworthy servant. Although I know full well my own unworthiness, yet in order to atone for the offenses that are done to thee by impious and blasphemous
tongues, from the depths of my heart I praise and extol thee as the purest, the fairest, the holiest creature of all God's handiwork. I bless thy holy name, I praise thine exalted privilege of being truly Mother of God, ever virgin, conceived without stain of sin, co-redemptrix of the human race. I bless the Eternal Father who chose thee in an especial way for His daughter; I bless the Word Incarnate who took upon Himself our nature in thy bosom and so made thee His Mother; I bless the Holy Spirit who took thee as His bride. All honor, praise and thanksgiving to the ever-blessed Trinity, who predestined thee and loved thee so exceedingly from all eternity as to exalt thee above all creatures to the most sublime heights. 0 Virgin, holy and merciful, obtain for all who offend thee the grace of repentance, and graciously accept this poor act of homage from me thy servant, obtaining likewise for me from thy divine Son the pardon and remission of all my sins. Amen.
Prayer Source: Prayer Book, The by Reverend John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954
Memorare of the Blessed Virgin Mary |
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May 2012
Pope's intentions
General Intention: The Family. That initiatives which defend and uphold the role of the family may be promoted within society. .
Missionary Intention: Mary, Guide of Missionaries. That Mary, Queen of the World and Star of Evangelization, may accompany all missionaries in proclaiming her Son Jesus.
Tuesday, May 15, 2012 Saint Isidore the Farmer (Optional Memorial) |
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In the United States, the Optional Memorial of Saint Isidore, Holy Man, may be observed today using the ferial texts with the Proper Closing Prayer. If it is desired to use any texts from the Common, these may be taken from the Common of Holy Men and Women: For One Saint, found in the Prayers section of the iBreviary.
Forty years I endured that generation. *
I said, They are a people whose hearts go astray
and they do not know my ways.
So I swore in my anger, *
They shall not enter into my rest.
Ant. The Lord is risen, alleluia.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Ant. The Lord is risen, alleluia.
If the Invitatory is not said, then the following is used:
God, + come to my assistance.
Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen. Alleluia.
Alleluia! Alleluia!
Hearts and voices heavnward raise:
Sing to God a hymn of gladness,
Sing to God a hymn of praise.
He who on the cross a victim,
For the worlds salvation bled,
Jesus Christ, the King of glory,
Now is risen from the dead.
Now the iron bars are broken,
Christ from death to life is born,
Glorious life, and life immortal,
On this holy Easter morn,
Christ has triumphed, and we conquer
By his mighty enterprise;
We with him to life eternal
By his resurrection rise.
Christ is risen, Christ, the firstfruits
Of the holy harvest field,
Which with all its full abundance
At his second coming yields;
Then the golden ears of harvest
Will their heads before him wave,
Ripened by his glorious sunshine
From the furrows of the grave.
Christ is risen, we are risen!
Shed upon us heavnly grace,
Rains and dew and gleams of glory
From the brightness of your face;
That with hearts in heaven dwelling,
We on earth may fruitful be,
And by angels hands be gathered
Into heavns eternity.
Alleluia! Alleluia!
Glory be to God on high;
Alleluia to the Savior
Who has won the victory;
Alleluia to the Spirit,
Fount of love and sanctity;
Alleluia! Alleluia!
To the Triune majesty.
Tune: Würtzburg 87.87 D
Music: Andäctige und Auserlesene Gesänger, Würtzburg, 1705
Text: Christopher Wordsworth, 1782
Or:
Let us rise in early morning,
And instead of ointment bring
Hymns and praises to our master,
And his resurrection sing;
We shall see the Sun of Justice
Risn with healing in his wing.
Let us rise in early morning,
and his resurrection sing.
Tune: Hyfrydol 87.87 D
Music: R. H. Prichard, 1831
Text: ?????s?µe? ?????? ßa?e??, Saint John of Damascus, c. 740
Translation: John Mason Neale, 1818-1866
FIRST READING
From the first letter of the apostle John
[In view of the omission of yesterdays daily reading on account of the Feast of Saint Matthias, the following reading may precede todays, in accordance with the GILH ¶249:
1 John 2:1-11
The new commandment
My children,
I am writing this to you so that you may not commit sin.
But if anyone does sin,
we have an Advocate with the Father,
Jesus Christ the righteous one.
He is expiation for our sins,
and not for our sins only but for those of the whole world.
The way we may be sure that we know him
is to keep his commandments.
Whoever says, I know him,
but does not keep his commandments is a liar,
and the truth is not in him.
But whoever keeps his word,
the love of God is truly perfected in him.
This is the way we may know that we are in union with him:
whoever claims to abide in him ought to live just as he lived.
Beloved,
I am writing no new commandment to you
but an old commandment that you had from the beginning.
The old commandment is the word that you have heard.
And yet I do write a new commandment to you,
which holds true in him and among you,
for the darkness is passing away,
and the true light is already shining.
Whoever says he is in the light,
yet hates his brother,
is still in the darkness.
Whoever loves his brother remains in the light,
and there is nothing in him to cause a fall.
Whoever hates his brother is in darkness;
he walks in darkness and does not know where he is going
because the darkness has blinded his eyes.]
2:12-17
Obedience to the will of God
Little ones, I address you,
for through his Name your sins have been forgiven.
Fathers, I address you,
for you have known him who is from the beginning.
Young men, I address you,
for you have conquered the evil one.
I address you, children,
for you have known the Father.
I address you, fathers,
for you have known him who is from the beginning.
I address you, young men,
for you are strong,
and the word of God remains in you,
and you have conquered the evil one.
Have no love for the world,
nor the things that the world affords.
If anyone loves the world,
the Fathers love has no place in him,
for nothing that the world affords
comes from the Father.
Carnal allurements,
enticements for the eye,
the life of empty show
all these are from the world.
And the world with its seductions is passing away
but the man who does Gods will
endures forever.
RESPONSORY
1 John 2:17, 15
The world and all its allurements will pass away,
but whoever does Gods will shall live for ever, alleluia.
Whoever loves the world cannot have the Fathers love within him.
But whoever does Gods will shall live for ever, alleluia.
SECOND READING
From a commentary on the gospel of John by Saint Cyril of Alexandria, bishop
(Lib. 11, 11: PG 74, 559-562)
Christ is the bond of unity
All who receive the sacred flesh of Christ are united with him as members of his body. This is the teaching of Saint Paul when he speaks of the mystery of our religion that was hidden from former generations, but has now been revealed to the holy apostles and prophets by the Spirit; namely, that the Gentiles are joint-heirs with the Jews, that they are members of the same body, and that they have a share in the promise made by God in Christ Jesus.
If, in Christ, all of us, both ourselves and he who is within us by his own flesh, are members of the same body, is it not clear that we are one, both with one another and with Christ? He is the bond that unites us, because he is at once both God and man.
With regard to our unity in the Spirit, we may say, following the same line of thought, that all of us who have received one and the same Spirit, the Holy Spirit, are united intimately, both with one another and with God. Taken separately, we are many, and Christ sends the Spirit, who is both the Fathers Spirit and his own, to dwell in each of us. Yet that Spirit, being one and indivisible, gathers together those who are distinct from each other as individuals, and causes them all to be seen as a unity in himself. Just as Christs sacred flesh has power to make those in whom it is present into one body, so the one, indivisible Spirit of God, dwelling in all, causes all to become one in spirit.
Therefore, Saint Paul appeals to us to bear with one another charitably, and to spare no effort in securing, by the bonds of peace, the unity that comes from the Spirit. There is but one body and one Spirit, just as there is but one hope held out to us by Gods call. There is one Lord, one faith, one baptism, one God and Father of all, who is above all, and works through all, and is in all. If the one Spirit dwells in us, the one God and Father of all will be in us, and he, through his Son, will gather together into unity with one another and with himself all who share in the Spirit.
There is also another way of showing that we are made one by sharing in the Holy Spirit. If we have given up our worldly way of life and submitted once for all to the laws of the Spirit, it must surely be obvious to everyone that by repudiating, in a sense, our own life, and taking on the supernatural likeness of the Holy Spirit, who is united to us, our nature is transformed so that we are no longer merely men, but also sons of God, spiritual men, by reason of the share we have received in the divine nature. We are all one, therefore, in the Father and the Son and the Holy Spirit. We are in mind and holiness, we are one through our communion in the sacred flesh of Christ, and through our sharing in the one Holy Spirit.
RESPONSORY
1 Corinthians 10: 17; Psalm 68:11, 7
Since there is only one loaf,
though we are many, we form one body,
for all of us partake of the one bread and the one cup, alleluia.
In your goodness, O God, you provided for the poor
and you give a home to the friendless.
For all of us partake of the one bread and the one cup, alleluia.
Or:
Grant, almighty and merciful God,
that we in truth receive a share
in the Resurrection of Christ your Son.
Who lives and reigns with you in the unity of the Holy Spirit,
one God for ever and ever.
Amen.
For the Memorial of Saint Isidore:
In the United States, the Optional Memorial of Saint Isidore, Holy Man, may be observed today using the ferial texts with the Proper Closing Prayer. If it is desired to use any texts from the Common, these may be taken from the Common of Holy Men and Women: For One Saint, found in the Prayers section of the iBreviary.
Forty years I endured that generation. *
I said, They are a people whose hearts go astray
and they do not know my ways.
So I swore in my anger, *
They shall not enter into my rest.
Ant. The Lord is risen, alleluia.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Ant. The Lord is risen, alleluia.
If the Invitatory is not said, then the following is used:
God, + come to my assistance.
Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen. Alleluia.
This joyful Eastertide
Away with sin and sorrow!
My love, the Crucified,
Has sprung to life this morrow:
Refrain:
Had Christ, who once was slain,
Not burst his three-day prison,
Our faith had been in vain:
But now has Christ arisen,
Arisen, arisen, arisen;
But now has Christ arisen!
My flesh in hope shall rest
And for a season slumber
Till trump from east to west
Shall wake the dead in number:
Refrain:
Had Christ, who once was slain,
Not burst his three-day prison,
Our faith had been in vain:
But now has Christ arisen,
Arisen, arisen, arisen;
But now has Christ arisen!
Deaths flood has lost its chill
Since Jesus crossed the river;
Lover of souls, from ill
My passing soul deliver:
Refrain:
Had Christ, who once was slain,
Not burst his three-day prison,
Our faith had been in vain:
But now has Christ arisen,
Arisen, arisen, arisen;
But now has Christ arisen!
Tune: Vreuchten 76.76 with refrain
Music: Ooudaens Davids Psalmen, 1685
Text: George R. Woodward, 1848-1934
Or:
In this our bright and Paschal day
The sun shines out with purer ray,
When Christ, to earthly sight made plain,
The glad Apostles see again.
The wounds, the riven wounds he shows
In that his flesh with light that glows,
In loud accord both far and nigh
The Lords arising testify.
O Christ, the King who lovest to bless,
To you our hearts and souls possess;
To you our praise that we may pay,
To whom our laud is due for aye.
Tune: Ach, bleib bei uns L.M.
Music: Samuel Scheidt, 1567-1654
Text: Aurora lucis rutilat, verses 9-11, attributed to Saint Ambrose of Milan (340-397)
Translation: John Mason Neale, 1818-1866
He has raised up for us a mighty savior, *
born of the house of his servant David.
Through his holy prophets he promised of old
that he would save us from our enemies, *
from the hands of all who hate us.
He promised to show mercy to our fathers *
and to remember his holy covenant.
This was the oath he swore to our father Abraham: *
to set us free from the hands of our enemies,
free to worship him without fear, *
holy and righteous in his sight
all the days of our life.
You, my child, shall be called the prophet of the Most High; *
for you will go before the Lord to prepare his way,
to give his people knowledge of salvation *
by the forgiveness of their sins.
In the tender compassion of our God *
the dawn from on high shall break upon us,
to shine on those who dwell in darkness and the shadow of death, *
and to guide our feet into the way of peace.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now,*
and will be for ever. Amen.
Ant. In a little while the world will no longer see me, but you will see me, for I live and you will live, alleluia.
Or:
Grant, almighty and merciful God,
that we in truth receive a share
in the Resurrection of Christ your Son.
Who lives and reigns with you in the unity of the Holy Spirit,
one God for ever and ever.
Amen.
For the Memorial of Saint Isidore:
Lord God,
all creation is yours, and you call us to serve you
by caring for the gifts that surround us.
May the example of Saint Isidore urge us
to share our food with the hungry
and to work for the salvation of mankind.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Amen.
Or:
Lord God, to whom belongs all creation,
and who call us to serve you
by caring for the gifts that surround us,
inspire us by the example of Saint Isidore
to share our food with the hungry
and to work for the salvation of all people.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God for ever and ever.
Amen.
Ant. Alleluia, alleluia, alleluia.
Psalm 119:49-56
VII (Zain)
A meditation on Gods law
Loving God means keeping his commandments (1 John 5:3).
Remember your word to your servant *
by which you gave me hope.
This is my comfort in sorrow *
that your promise gives me life.
Though the proud may utterly deride me *
I keep to your law.
I remember your decrees of old *
and these, Lord, console me.
I am seized with indignation at the wicked *
who forsake your law.
Your commands have become my song *
in the land of exile.
I think of your name in the night-time *
and I keep your law.
This has been my blessing, *
the keeping of your precepts.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Psalm Prayer
Lord, you raise us up from our lowliness by giving us the hope of eternal life. May we always serve you in this our pilgrimage and come to enjoy the happiness of our home with you.
Psalm 53
The foolishness of sinners
We have all sinned and are deprived of Gods glory (Romans 3:23).
The fool has said in his heart: *
There is no God above.
Their deeds are corrupt, depraved; *
not a good man is left.
God looks down from heaven *
on the sons of men,
to see if any are wise, *
if any seek God.
All have left the right path; *
depraved, every one.
There is not a good man left, *
no, not even one.
Will the evil-doers not understand? *
They eat up my people
as though they were eating bread; *
they never pray to God.
See how they tremble with fear *
without cause for fear:
for God scatters the bones of the wicked. *
They are shamed; God rejects them.
O that Israels salvation might come from Zion!
When God delivers his people from bondage, *
then Jacob will be glad and Israel rejoice.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Psalm Prayer
Almighty Father, apart from you there is nothing true, nothing holy on earth. Dismiss our sins, and give us strength in our weakness so that all who believe in your Son may rejoice in his glory.
Psalm 54:1-6, 8-9
Plea for help
The prophet prays that God will deliver him from the malice of his enemies (Cassian).
O God, save me by your name; *
by your power, uphold my cause.
O God, hear my prayer; *
listen to the words of my mouth.
For proud men have risen against me, *
ruthless men seek my life.
They have no regard for God.
But I have God for my help. *
The Lord upholds my life.
I will sacrifice to you with willing heart *
and praise your name for it is good:
for you have rescued me from all my distress *
and my eyes have seen the downfall of my foes.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Psalm Prayer
We humbly ask you, Father, to save us from every evil and trial on earth, that we may seek with our hearts and deeds our Lord and helper, Jesus Christ, whom we look to in the heavens.
Ant. Alleluia, alleluia, alleluia.
At the other hours, the complementary psalmody is used.
The Lord is risen, alleluia.
He has appeared to Simon, alleluia.
CONCLUDING PRAYER
Let us pray.
God our Father,
may we look forward with hope to our resurrection,
for you have made us your sons and daughters,
and restored the joy of our youth.
We ask this through Christ our Lord.
Amen.
Or:
Grant, almighty and merciful God,
that we in truth receive a share
in the Resurrection of Christ your Son.
Who lives and reigns for ever and ever.
Amen.
ACCLAMATION
Let us praise the Lord.
And give him thanks.
Or:
Grant, almighty and merciful God,
that we in truth receive a share
in the Resurrection of Christ your Son.
Who lives and reigns for ever and ever.
Amen.
ACCLAMATION
Let us praise the Lord.
And give him thanks.
Or:
Grant, almighty and merciful God,
that we in truth receive a share
in the Resurrection of Christ your Son.
Who lives and reigns for ever and ever.
Amen.
ACCLAMATION
Let us praise the Lord.
And give him thanks.
In the United States, the Optional Memorial of Saint Isidore, Holy Man, may be observed today using the ferial texts with the Proper Closing Prayer. If it is desired to use any texts from the Common, these may be taken from the Common of Holy Men and Women: For One Saint, found in the Prayers section of the iBreviary.
He has shown the strength of his arm, *
he has scattered the proud in their conceit.
He has cast down the mighty from their thrones, *
and has lifted up the lowly.
He has filled the hungry with good things, *
and the rich he has sent away empty.
He has come to the help of his servant Israel *
for he has remembered his promise of mercy,
the promise he made to our fathers, *
to Abraham and his children for ever.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Ant. Believe me, it is for your own good that I am going. If I do not go, the Paraclete will not come, alleluia.
Or:
Grant, almighty and merciful God,
that we in truth receive a share
in the Resurrection of Christ your Son.
Who lives and reigns with you in the unity of the Holy Spirit,
one God for ever and ever.
Amen.
For the Memorial of Saint Isidore:
Lord God,
all creation is yours, and you call us to serve you
by caring for the gifts that surround us.
May the example of Saint Isidore urge us
to share our food with the hungry
and to work for the salvation of mankind.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Amen.
Or:
Lord God, to whom belongs all creation,
and who call us to serve you
by caring for the gifts that surround us,
inspire us by the example of Saint Isidore
to share our food with the hungry
and to work for the salvation of all people.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God for ever and ever.
Amen.
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