Posted on 12/03/2013 6:56:14 PM PST by Salvation
December 4, 2013
Wednesday of the First Week of Advent
Reading 1 Is 25:6-10a
On this mountain the LORD of hosts
will provide for all peoples
A feast of rich food and choice wines,
juicy, rich food and pure, choice wines.
On this mountain he will destroy
the veil that veils all peoples,
The web that is woven over all nations;
he will destroy death forever.
The Lord GOD will wipe away
the tears from all faces;
The reproach of his people he will remove
from the whole earth; for the LORD has spoken.
On that day it will be said:
“Behold our God, to whom we looked to save us!
This is the LORD for whom we looked;
let us rejoice and be glad that he has saved us!”
For the hand of the LORD will rest on this mountain.
Responsorial Psalm PS 23:1-3a, 3b-4, 5, 6
R. (6cd) I shall live in the house of the Lord all the days of my life.
The LORD is my shepherd; I shall not want.
In verdant pastures he gives me repose;
Beside restful waters he leads me;
he refreshes my soul.
R. I shall live in the house of the Lord all the days of my life.
He guides me in right paths
for his name’s sake.
Even though I walk in the dark valley
I fear no evil; for you are at my side
With your rod and your staff
that give me courage.
R. I shall live in the house of the Lord all the days of my life.
You spread the table before me
in the sight of my foes;
You anoint my head with oil;
my cup overflows.
R. I shall live in the house of the Lord all the days of my life.
Only goodness and kindness follow me
all the days of my life;
And I shall dwell in the house of the LORD
for years to come.
R. I shall live in the house of the Lord all the days of my life.
Gospel Mt 15:29-37
At that time:
Jesus walked by the Sea of Galilee,
went up on the mountain, and sat down there.
Great crowds came to him,
having with them the lame, the blind, the deformed, the mute,
and many others.
They placed them at his feet, and he cured them.
The crowds were amazed when they saw the mute speaking,
the deformed made whole,
the lame walking,
and the blind able to see,
and they glorified the God of Israel.
Jesus summoned his disciples and said,
“My heart is moved with pity for the crowd,
for they have been with me now for three days
and have nothing to eat.
I do not want to send them away hungry,
for fear they may collapse on the way.”
The disciples said to him,
“Where could we ever get enough bread in this deserted place
to satisfy such a crowd?”
Jesus said to them, “How many loaves do you have?”
“Seven,” they replied, “and a few fish.”
He ordered the crowd to sit down on the ground.
Then he took the seven loaves and the fish,
gave thanks, broke the loaves,
and gave them to the disciples, who in turn gave them to the crowds.
They all ate and were satisfied.
They picked up the fragments left over–seven baskets full.
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From: Isaiah 25:6-10a
The Lord’s banquet
Songs of salvation
[10] For the hand of the Lord will rest on this mountain.
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Commentary:
25:6-8. The Lord has prepared a special feast for all the nations on Mount Zion.
There he will provide succulent food and fine wine – a symbolic reference to the
divine fare that God will provide and which surpasses anything that man could
imagine.
These words prefigure the Eucharistic banquet, instituted by Jesus in Jerusalem,
in which he provides divine nourishment, his own Body and Blood, which streng-
thens the soul and is a pledge of future glory: “To share in ‘the Lord’s Supper’
is to anticipate the eschatological feast of the ‘marriage of the Lamb’ (Rev 19:9).
Celebrating this memorial of Christ, risen and ascended into heaven, the Chris-
tian community waits ‘in joyful hope for the coming of our Saviour, Jesus Christ’”
John Paul II, “Dies Domini”, 38). The saints often encourage us to bear this in
mind when we receive the Eucharist: “It is an eternal pledge to us; it assures
us of a place in heaven; it is a guarantee that one day heaven will be our home.
Moreover, Jesus Christ will raise up our bodies in glory, in accordance with how
often and with what dignity we have received his Body in Holy Communion” (St
John Baptist Mary Vianney, “Sermon on Holy Communion”).
“Death” (v. 8) is a metaphor for the definitive destruction of Israel: God gives an
assurance that it will never happen. Also, St Paul quotes this verse when he re-
juices that the resurrection of Christ marks the definitive victory over death (1 Cor
15:54-55), and it appears also in the book of Revelation, when it proclaims the
salvation that has been wrought by the Lamb who has died and risen again: “he
will wipe away every tear from their eyes, and death shall be no more, neither
shall there be mourning nor crying nor pain anymore, for the former things have
passed away” (Rev 21:4; cf. also Rev 7:17). The Church, too, speaks in similar
vein in its prayer for the dead, beseeching God to receive them into his Kingdom
“There we hope to share in your glory when every tear will be wiped away. On
that day we shall see you, our God, as you are. We shall become like you and
praise you forever through Christ our Lord, from whom all good things come”
(Roman Missal, Eucharistic Prayer III).
25:9-26:6. After the celebration of the banquet prepared by God, two hymns are
intoned that will be sung “on that day”. The first praises the Lord: he is faithful;
those who put their hope of salvation in him will never be disappointed, whereas
Moab will be laid low on account of its pride (25:9-12). The second hymn returns
(cf. 25:1-5) to the theme of praise of the Lord for giving refuge to the poor and
needy (26:1-6).
*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.
From: Matthew 15:29-37
The Canaanite Woman (Continuation)
Second Miracle of the Loaves
*********************************************************************************************
Commentary:
29-31. Here St. Matthew summarizes Jesus’ activity in this border area where
Jews and pagans were living side by side. As usual He teaches and heals the
sick; the Gospel account clearly echoes the prophecy of Isaiah which Christ
Himself used to prove that He was the Messiah (Luke 7:22): “the eyes of the
blind shall be opened, and the ears of the deaf unstopped...” (Isaiah 35:5).
“They glorified the God of Israel”: this clearly refers to the Gentiles, who thought
that God could give the power to work miracles to Jews only. Once again the
Gentiles are seen to have more faith than the Jews.
32. The Gospels speak of our Lord’s mercy and compassion towards people’s
needs: here He is concerned about the crowds who are following Him and who
have no food. He always has a word of consolation, encouragement and forgive-
ness: He is never indifferent. However, what hurts Him most are sinners who
go through life without experiencing light and truth: He waits for them in the
Sacraments of Baptism and Penance.
33-38. As in the case of the first multiplication (14:13-20), the Apostles provide
our Lord with the loaves and the fish. It was all they had. He also avails of the
Apostles to distribute the food — the result of the miracle — to the people. In dis-
tributing the graces of salvation God chooses to rely on the faithfulness and ge-
nerosity of men. “Many great things depend — don’t forget — on whether you
and I live our lives as God wants” (St. J. Escriva, “The Way”, 755).
It is interesting to note that in both miracles of multiplication of loaves and fish
Jesus provides food in abundance but does not allow anything to go to waste.
All Jesus’ miracles, in addition to being concrete historical events, are also
symbols of supernatural realities. Here abundance of material food also signi-
fies abundance of divine gifts on the level of grace and glory: it refers to spiritual
resources and eternal rewards; God gives people more graces than are strictly
necessary. This is borne out by Christian experience throughout history. St.
Paul tells us that “where sin increased, grace abounded all the more” (Romans
5:20); he speaks of “the riches of His grace which He lavished upon us” (Ephe-
sians 1:8) and tells his disciple Timothy that “the grace of our Lord overflowed
for me and with the faith and love that are in Christ Jesus” (1 Timothy 1:14).
********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.
|
First reading |
Isaiah 25:6-10 © |
On this mountain,
the Lord of hosts will prepare for all peoples
a banquet of rich food.
On this mountain he will remove
the mourning veil covering all peoples,
and the shroud enwrapping all nations,
he will destroy Death for ever.
The Lord will wipe away
the tears from every cheek;
he will take away his people’s shame
everywhere on earth,
for the Lord has said so.
That day, it will be said: See, this is our God
in whom we hoped for salvation;
the Lord is the one in whom we hoped.
We exult and we rejoice
that he has saved us.
|
Psalm |
Psalm 22:1-6 © |
In the Lord’s own house shall I dwell for ever and ever.
The Lord is my shepherd;
there is nothing I shall want.
Fresh and green are the pastures
where he gives me repose.
Near restful waters he leads me,
to revive my drooping spirit.
In the Lord’s own house shall I dwell for ever and ever.
He guides me along the right path;
he is true to his name.
If I should walk in the valley of darkness
no evil would I fear.
You are there with your crook and your staff;
with these you give me comfort.
In the Lord’s own house shall I dwell for ever and ever.
You have prepared a banquet for me
in the sight of my foes.
My head you have anointed with oil;
my cup is overflowing.
In the Lord’s own house shall I dwell for ever and ever.
Surely goodness and kindness shall follow me
all the days of my life.
In the Lord’s own house shall I dwell
for ever and ever.
In the Lord’s own house shall I dwell for ever and ever.
|
Gospel Acclamation |
Is33:22 |
Alleluia, alleluia!
The Lord is our judge, the Lord our lawgiver,
the Lord our king and our saviour.
Alleluia!
|
Or |
Alleluia, alleluia!
Look, the Lord will come to save his people.
Blessed those who are ready to meet him.
Alleluia!
|
Gospel |
|
Matthew 15:29-37 © |
Jesus reached the shores of the Sea of Galilee, and he went up into the hills. He sat there, and large crowds came to him bringing the lame, the crippled, the blind, the dumb and many others; these they put down at his feet, and he cured them. The crowds were astonished to see the dumb speaking, the cripples whole again, the lame walking and the blind with their sight, and they praised the God of Israel.
But Jesus called his disciples to him and said, ‘I feel sorry for all these people; they have been with me for three days now and have nothing to eat. I do not want to send them off hungry, they might collapse on the way.’ The disciples said to him, ‘Where could we get enough bread in this deserted place to feed such a crowd?’ Jesus said to them, ‘How many loaves have you?’ ‘Seven’ they said ‘and a few small fish.’ Then he instructed the crowd to sit down on the ground, and he took the seven loaves and the fish, and he gave thanks and broke them and handed them to the disciples who gave them to the crowds. They all ate as much as they wanted, and they collected what was left of the scraps, seven baskets full.
WDTPRS 1st Sunday of Advent: true Advent preparation
A Recipe for Readiness – A Sermon for the Frist Sunday of Advent
Advent Series: A Look at the Infancy Narratives of Matthew and Luke [Ecumenical] Following the Truth: Avoiding Advent Pitfalls
The Awkwardness of Advent
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Advent: Jesus is Coming!
Why Do Catholics Celebrate Advent? The Call to Begin Again (Ecumenical Caucus)
Resources for Liturgy and Prayer for the Seasons of Advent and Christmas [Catholic Caucus]
New prayers for Advent season [Catholic Caucus[ (Read and Rejoice!)
Father Cantalamessa's 3rd Advent Homily, "The Christian Response to Rationalism"
Father Cantalamessa's 2nd Advent Sermon, "The Christian Response to Secularism"
Evangelization Needs Belief in Eternity, Says Preacher, Father Cantalamessa Gives Advent Sermon to Pope and Curia
Father Corapi: How Do We Prepare Well for the Coming of the Lord
Father Cantalamessa's 1st Advent Sermon: "The Christian Answer to Atheist Scientism"
A Simple Way to Pray around the Advent Wreath: Prayers for Every Day During Advent
Advent 2010 -- Day by Day
History, Customs and Folklore of Advent [Catholic/Orthodox Caucus]
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Humble Praise and Joyful Anticipation: Fourth Sunday of Advent
Celebrating Advent in a Culture of Fear
Grave of the Craving (Do We Embrace our Dependence on God during Advent?)
Advent -- A Season of Hope
A New Holiday Tradition -- Construct a Jesse Tree with your family during Advent
Pope on Advent: With Jesus, there is no life without meaning
Advent: Awaiting God's Justice -- Pope Benedict XVI
St. Andrew: Lighting the way for Advent
Advent Reflections for 2008
Bringing our fallen-away relations back to Church during Advent
History and Symbolism of the Advent Wreath
Rediscovering Advent in the (St.) Nick of Time
Catholic Traditions for Advent and Christmas
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The Perfect Faith of the Blessed Virgin "The Blessed Mother and Advent", Part 2 of 4
Theotokos sums up all that Mary is: "The Blessed Mother and Advent", Part 3 of 4
Reclaiming the Mystery of Advent, Part One: The Meaning of Advent
Renewing the Mystery of Advent, Part Two: The Witness of John the Baptist
Why “Gaudete?”, Part Three (Third Sunday of Advent)
Sunday before Nativity
Holy Mary and the Death of Sin - "The Blessed Mother and Advent", Part 4 of 4
Catholic Liturgy - Rose-Colored Vestments on Gaudete Sunday
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The Advent Workshop -- lots of information and activities
Jesse Trees (genealogy of Jesus activity for families)
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We thank you, God our Father, for those who have responded to your call to priestly ministry.
Accept this prayer we offer on their behalf: Fill your priests with the sure knowledge of your love.
Open their hearts to the power and consolation of the Holy Spirit.
Lead them to new depths of union with your Son.
Increase in them profound faith in the Sacraments they celebrate as they nourish, strengthen and heal us.
Lord Jesus Christ, grant that these, your priests, may inspire us to strive for holiness by the power of their example, as men of prayer who ponder your word and follow your will.
O Mary, Mother of Christ and our mother, guard with your maternal care these chosen ones, so dear to the Heart of your Son.
Intercede for our priests, that offering the Sacrifice of your Son, they may be conformed more each day to the image of your Son, our Lord and Savior, Jesus Christ. Amen.
Saint John Vianney, universal patron of priests, pray for us and our priests
This icon shows Jesus Christ, our eternal high priest.
The gold pelican over His heart represents self-sacrifice.
The border contains an altar and grapevines, representing the Mass, and icons of Melchizedek and St. Jean-Baptiste Vianney.
Melchizedek: king of righteousness (left icon) was priest and king of Jerusalem. He blessed Abraham and has been considered an ideal priest-king.
St. Jean-Baptiste Vianney is the patron saint of parish priests.
1. Sign of the Cross: In the name of the Father, and of the Son, and of the Holy Spirit. Amen.
2. The Apostles Creed: I BELIEVE in God, the Father almighty, Creator of heaven and earth, and in Jesus Christ, His only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried. He descended into hell; on the third day he rose again from the dead; he ascended into heaven, and is seated at the right hand of God, the Father Almighty; from there He shall come to judge the living and the dead.
I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.
3. The Lord's Prayer: OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.
4. (3) Hail Mary: HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)
5. Glory Be: GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.
Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.
Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer. Repeat the process with each mystery.
End with the Hail Holy Queen:
Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus!
O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.
Final step -- The Sign of the Cross
The Mysteries of the Rosary
By tradition, Catholics meditate on these Mysteries during prayers of the Rosary.
The biblical references follow each of the Mysteries below.
The Glorious Mysteries
(Wednesdays and Sundays)
1.The Resurrection (Matthew 28:1-8, Mark 16:1-18, Luke 24:1-12, John 20:1-29) [Spiritual fruit - Faith]
2. The Ascension (Mark 16:19-20, Luke 24:50-53, Acts 1:6-11) [Spiritual fruit - Christian Hope]
3. The Descent of the Holy Spirit (Acts 2:1-13) [Spiritual fruit - Gifts of the Holy Spirit]
4. The Assumption [Spiritual fruit - To Jesus through Mary]
5. The Coronation [Spiritual fruit - Grace of Final Perseverance]
St. Michael, the Archangel, defend us in battle
Be our protection against the wickedness
and snares of the devil;
May God rebuke him, we humbly pray,
and do thou, O Prince of the heavenly host,
by the power of God,
Cast into hell Satan and all the evil spirits
who prowl through the world seeking the ruin of souls.
Amen
+
From an Obama bumper sticker on a car:
"Pray for Obama. Psalm 109:8"
PLEASE JOIN US -
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December Devotion: The Immaculate Conception
Since the 16th century Catholic piety has assigned entire months to special devotions. The month of December is traditionally dedicated to the Immaculate Conception. The Blessed Virgin Mary, in the first moment of her conception, by a singular privilege of Almighty God, and in view of the merits of Jesus Christ, our Savior and hers, was preserved from all stain of original sin. This age-old belief of the Church was defined by Pope Pius IX in 1854 as an article of revealed truth.
Mary was in need of redemption and she was indeed redeemed by the Precious Blood of Jesus Christ. The manner of Mary's redemption, however, was unique. Instead of being freed from original sin after having contracted it, she was preserved from contracting it. This was a most fitting favor for the Mother of the Redeemer.
INVOCATION
O Mary, conceived without sin, pray for us who have recourse to thee.
The Immaculate Conception from the Catechism of the Catholic Church
To become the mother of the Savior, Mary “was enriched by God with gifts appropriate to such a role.” The angel Gabriel at the moment of the annunciation salutes her as “full of grace”. In fact, in order for Mary to be able to give the free assent of her faith to the announcement of her vocation, it was necessary that she be wholly borne by God’s grace.
Through the centuries the Church has become ever more aware that Mary, “full of grace” through God, was redeemed from the moment of her conception. That is what the dogma of the Immaculate Conception confesses, as Pope Pius IX proclaimed in 1854:
The most Blessed Virgin Mary was, from the first moment of her conception, by a singular grace and privilege of almighty God and by virtue of the merits of Jesus Christ, Savior of the human race, preserved immune from all stain of original sin.
The “splendor of an entirely unique holiness” by which Mary is “enriched from the first instant of her conception” comes wholly from Christ: she is “redeemed, in a more exalted fashion, by reason of the merits of her Son”. The Father blessed Mary more than any other created person “in Christ with every spiritual blessing in the heavenly places” and chose her “in Christ before the foundation of the world, to be holy and blameless before him in love”.
The Fathers of the Eastern tradition call the Mother of God “the All-Holy” (Panagia), and celebrate her as “free from any stain of sin, as though fashioned by the Holy Spirit and formed as a new creature”. By the grace of God Mary remained free of every personal sin her whole life long.
PRAYER OF POPE PIUS XII
This prayer, dedicated to Mary Immaculate, was composed by the Pope for the Marian Year (December 8, 1953-December 8, 1954), which was proclaimed to mark the centenary of the definition of the dogma of the Immaculate Conception.
Enraptured by the splendor of your heavenly beauty, and impelled by the anxieties of the world, we cast ourselves into your arms, 0 Immacuate Mother of Jesus and our Mother, Mary, confident of finding in your most loving heart appeasement of our ardent desires, and a safe harbor from the tempests which beset us on every side.
Though degraded by our faults and overwhelmed by infinite misery, we admire and praise the peerless richness of sublime gifts with which God has filled you, above every other mere creature, from the first moment of your conception until the day on which, after your assumption into heaven, He crowned you Queen of the Universe.
O crystal fountain of faith, bathe our minds with the eternal truths! O fragrant Lily of all holiness, captivate our hearts with your heavenly perfume! 0 Conqueress of evil and death, inspire in us a deep horror of sin, which makes the soul detestable to God and a slave of hell!
O well-beloved of God, hear the ardent cry which rises up from every heart. Bend tenderly over our aching wounds. Convert the wicked, dry the tears of the afflicted and oppressed, comfort the poor and humble, quench hatreds, sweeten harshness, safeguard the flower of purity in youth, protect the holy Church, make all men feel the attraction of Christian goodness. In your name, resounding harmoniously in heaven, may they recognize that they are brothers, and that the nations are members of one family, upon which may there shine forth the sun of a universal and sincere peace.
Receive, O most sweet Mother, our humble supplications, and above all obtain for us that, one day, happy with you, we may repeat before your throne that hymn which today is sung on earth around your altars: You are all-beautiful, O Mary! You are the glory, you are the joy, you are the honor of our people! Amen.
Prayer Source: Prayer Book, The by Reverend John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954
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Lord, have mercy on us |
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"I Am The Immaculate Conception"
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Catholic Caucus: Immaculate Conception Novena Prayer Thread
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On the Immaculate Conception
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I Love that Woman! My Unworthy Reflections on The Immaculate Conception
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Mary as the New Eve - St. Irenaeus
Mary - the Immaculate Ark of the New Covenant [Catholic Caucus]
THE LIFE OF BLESSED JOHN DUNS SCOTUS, Defender of the Immaculate Conception [Catholic Caucus]
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Catholic Biblical Apologetics: The Immaculate Conception of Mary
History of the Feast of the Immaculate Conception - December 8 [Catholic Caucus]
Preserved Sinless from the Moment of Humanity (Dogma of the Immaculate Conception) [Catholic Caucus]
I Love that Woman! My Unworthy Reflections on The Immaculate Conception [Catholic Caucus]
Father Marquette's Devotion to the Immaculate Conception (Catholic Caucus)
St. John Neumann and the Doctrine of the Immaculate Conception (Catholic Caucus)
Our Jewish Roots: The Immaculate Conception [Ecumenical]
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I Love that Woman! My Unworthy Reflections on The Immaculate Conception
Mary Immaculate: Patroness of the United States [Catholic/Orthodox Caucus]
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Ark of the new covenant
Historian reveals how Pius IX decided to proclaim dogma of Immaculate Conception (Catholic Caucus)
The Immaculate Vs. the Proud
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On Solemnity of Immaculate Conception - "In Mary Shines the Eternal Goodness of the Creator"
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Catholic Encyclopedia: Immaculate Conception (The Doctrine and Its Roots)
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John Paul II goes to Lourdes; reflections on the Immaculate Conception
Your Praises We Sing--on the Dogma of the Proclamation of the Immaculate Conception, Dec. 8th
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Memorandum on the Immaculate Conception [Newman]
Victimized Children That children who are victims of abandonment or violence may find the love and protection they need.
Prepare the Savior's Coming That Christians, enlightened by the Word incarnate, may prepare humanity for the Savior's coming.
Wednesday of the First week of Advent
Commentary of the day
Pope Francis
Homily of 30/05/2013 (trans. © Libreria Editrice Vaticana)
"Where could we ever get enough bread in this deserted place to satisfy such a crowd?"
Where does the multiplication of the loaves come from? The answer lies in Jesus’ request to the disciples: “You give them…” (Lk 9,13), “to give”, to share. What do the disciples share? The little they have: five loaves and two fish (ibid.). However it is those very loaves and fish in the Lord's hands that feed the entire crowd. And it is the disciples themselves, bewildered as they face the insufficiency of their means, the poverty of what they are able to make available, who get the people to sit down and who — trusting in Jesus’ words — distribute the loaves and fish that satisfy the crowd. And this tells us that in the Church, but also in society, a key word of which we must not be frightened is “solidarity”, that is, the ability to make what we have, our humble capacities, available to God, for only in sharing, in giving, will our life be fruitful. Solidarity is a word seen badly by the spirit of the world!
[In the eucharist] this evening, once again, the Lord distributes for us the bread that is his Body, he makes himself a gift; and we too experience “God’s solidarity” with man, a solidarity that is never depleted, a solidarity that never ceases to amaze us: God makes himself close to us, in the sacrifice of the Cross he humbles himself, entering the darkness of death to give us his life which overcomes evil, selfishness and death. Jesus, this evening too, gives himself to us in the Eucharist, shares in our journey, indeed he makes himself food, the true food that sustains our life also in moments when the road becomes hard-going and obstacles slow our steps. And in the Eucharist the Lord makes us walk on his road, that of service, of sharing, of giving; and if it is shared, that little we have, that little we are, becomes riches, for the power of God — which is the power of love — comes down into our poverty to transform it.
| Wednesday, December 04, 2013 Advent Weekday |
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