Posted on 03/13/2019 6:40:19 AM PDT by Antoninus
In part one of this post, I looked at the vision of Perpetuaone of the earliest authentic Christian documents to describe directly a Purgatory-like state and to highlight the efficacy of prayer petitions for the dead.
Others writing during the patristic age also expounded upon this idea in more or less detail, among them St. Clement of Alexandria, Tertullian, Origen, St. Augustine of Hippo, and St. Caesarius of Arles. One of the most clear references to Purgatory appears in a late 4th century work by Saint Gregory of Nyssa, entitled: On the Soul and the Resurrection. St. Gregory writes:
For [God], the one goal is this: the perfection of the universe through each man individually, the fulfillment of our nature. Some of us are purged of evil in this life, and some are cured of it through fire in the after-life, some have not had the experience of good and evil in life here .The different degrees of virtue or vice in our life will be revealed in our participating more quickly or more slowly in the blessedness we hope for. The extent of the healing with depend on the amount of evil present in each person. The healing of the soul will be purification from evil and this cannot be accomplished without suffering Building upon this notion about 200 years later, another GregoryPope Saint Gregory the Greatwas the first to set forth the notion of Purgatory as Catholics now understand it. As part of his famous Dialogues, he wrote:
It is plain that in such state as a man departs out of this life, in the same he is presented in judgment before God. But yet we must believe that before the day of judgment there is a Purgatory fire for certain small sins: because our Savior says, That he which speaketh blasphemy against the Holy Ghost, that it shall not be forgiven him, neither in this world, nor in the world to come [Matthew 12:32].Here we see Gregory offering a scriptural proof for Purgatory, out of the mouth of Jesus Himself. He elaborates on this point, citing Saint Paul's first epistle to the Corinthians, chapter 3:
Out of which sentence we learn, that some sins are forgiven in this world, and some other may be pardoned in the next: for that which is denied concerning one sin, is consequently understood to be granted touching some other. But yet this, as I said, we have not to believe but only concerning little and very small sins, as, for example, daily idle talk, immoderate laughter, negligence in the care of our family (which kind of offenses scarce can they avoid, that know in what sort sin is to be shunned), ignorant errors in matters of no great weight: all which sins be punished after death, if men procured not pardon and remission for them in their lifetime: for when St. Paul said, that Christ is the foundation: and by and by added: And if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble: the work of every one, of what kind it is, the fire shall try. If any man's work abide which he built thereupon, he shall receive reward; if any mans work burn, he shall suffer detriment, but himself shall be saved, yet so as by fire.Gregory then goes on to explain St. Pauls meaning, drawing a distinction between what we would later call mortal and venial sins:
For although these words may be understood of the fire of tribulation, which men suffer in this world: yet if any will interpret them of the fire of Purgatory, which shall be in the next life: then must he carefully consider, that the Apostle said not that he may be saved by fire, that buildeth upon this foundation iron, brass, or lead, that is, the greater sort of sins, and therefore more hard, and consequently not remissible in that place: but wood, hay, stubble, that is, little and very light sins, which the fire doth easily consume. Yet we have here further to consider, that none can be there purged, no, not for the least sins that be, unless in his lifetime he deserved by virtuous works to find such favor in that place. [Dialogues, Book 4:39]
That the best argument you can put forth? It wasn't 500 years. It was really 300 Years?
That is unconvincing. It was still hundreds of years after the lives of the apostles.
If Gregory of Nyssa got this wrong....then *why the flip didn't anyone correct him*?
I wasn't there and can only guess, as could you. Historically, anyone opposing the established Pagan/Christian church was tortured and or executed. Everyone supporting this church was OK with them.
You might as well ask, when Rome added a class of demigods, mirroring the paganism from Greece, why didn't anyone correct them? When they made dear Mary into a demigoddess and gave her false titles, why didn't anyone correct them?
So either the whole church..every single Christian theologian was corrupted *at the same time*....
I already addressed this in my earlier posts. God has ALWAYS had his people that knew and believed the truth in faith - even when Rome was killing them for following God. Men, women and children, slaughtered as martyrs by Rome, for believing what God said. So your statement is not true.
There are more important questions you did not ask.
Where is it supported in the Scriptures?
Where is the evidence this was believed in an unbroken chain from the time of Christ and His Apostles??
as to this comment...
you are the one who was wrong and this is what the early Church believed from the beginning.
This should be the easiest claim to support, if it were true. Simply show that the early church did believe this from the time of the Apostles on. Show an Apostle teaching this. Show it happened before 100ad, during their lives.
That would support your claim.
I'd love to see it FRiend.
“who died in Phrygia ca. A.D. 167:
‘”He that discerneth these things, every fellow-believer, let him pray for Abercius”
“Carved right in stone, the evidence of prayers for the dead.
..............
Here’s an even earlier reference to heresy...
Revelation 2-3:22
Churches practicing heresy. This before the heresy you note, so it is not surprising that there was heresy afterwards also. In fact, I do not believe the Church has ever been free of heresy from within or without.
Since time effectively ends at death, becomes infinite, the concept of Purgatory seems meaningless.
No we can't only guess, we have plenty of writings from this period from people who lived through it, and we can read what they had to say about the time.
Unless, of course, if we have such a bee in our bonnet about "tradition" that we just ignore all that priceless information.
Historically, anyone opposing the established Pagan/Christian church was tortured and or executed. Everyone supporting this church was OK with them.
Um...what? This was in the 300s. There were orthodox Christians, Arians, Manichaeans, Docetists all kinds of people floating around, and there was certainly no Inquisition to stop them. People had every opportunity to make the case...if they thought it was a case worth making.
You might as well ask, when Rome added a class of demigods, mirroring the paganism from Greece, why didn't anyone correct them? When they made dear Mary into a demigoddess and gave her false titles, why didn't anyone correct them?
Easy. BECAUSE THAT DIDN'T HAPPEN. Mary was never elevated to any sort of divine anything, and in fact when one sect DID do something like that (the Collyridians) Epiphanius called it a heresy.
Simply show that the early church did believe this from the time of the Apostles on. Show an Apostle teaching this. Show it happened before 100ad, during their lives.
Read down thread. I posted the Scriptural support from St. Paul and implied from Christ Himself. Antoninus posted evidence from the Passion of Perpetua and Felicity around 200, and I posted evidence from an inscription of 167.
Of course, you are going to say my interpretation is wrong and that every bit of evidence I cite is evidence of the paganizing corruption of the true Christian Church.
Yeah sure. Every instance of prayers for the dead are wrong. It's all some great big Catholic, Orthodox, and Oriental conspiracy against the First Baptist Church of Phrygia or some other imaginary ecclesial body that kept the "pure doctrines" of the Scripture intact.
Long story short...I can show you tons of evidence the doctrine was upheld. Can you show me any that it was rejected?
Ok, but you seem to believe that this heresy was so absolutely total that it completely obliterated any trace of "orthodoxy" (as you define it) for 1500 years.
That is patently ridiculous. Even the most noxious heresies left plenty of traces--like people refuting them.
Exactly. But what else can they do but tear apart history to defend this theology?
They inherited a ramshackle foundation by that execrably scrupulous heretic Luther. Sin boldly and all that.
Claud, before the close of the New Testament *during the life of John, the Apostle* Christ showed him by revelation, that there was *already heresy in the churches.*
Orthodoxy was still mixed in, as it is today. But they took a turn toward falsehood. Some were correctable, according to Revelation and were warned to turn back. Others were condemned, and their candlestick removed. You can read all about it yourself. Christ said it.
So, no, all "traces of orthodoxy" were not removed.
Rome still mixes much orthodoxy with syncretic pagan practices and heresy, but had lost the gospel of grace hundreds of years ago.. in fact, slaughtered those who understood it.
Has Christ already removed her candlestick?
Claud,
“Mary was never elevated to any sort of divine anything, and in fact when one sect DID do something like that (the Collyridians) Epiphanius called it a heresy.”
Mary was and is called all sorts of heretical divine titles.
Ping to Elsie, keeper of the false-titles-of-mary-list.
“I posted the Scriptural support from St. Paul and implied from Christ Himself. “
Clearly speaking about works being judged and not people. Works being tested and either coming forth as “gold and precious gems”, or “wood hay and stubble” being burned. People were not being tested, nor burned. In fact, Paul says the person who has all his wasted works burned up is saved. This happens at the Bema seat and is for the saved. It only determines rewards in heaven.
“Every instance of prayers for the dead are wrong. “
We agree on this statement.
“I can show you tons of evidence the doctrine was upheld.”
Great! That is what I asked for. Please go ahead now and post tons of evidence from before 100ad that demonstrates anyone believing or teaching this doctrine Claud.
Thank you.
Best.
AMEN.
“If we can in any way pay for our sins, Christs death was insufficient.
The Catholic doctrine of purgatory is error, and a false gospel.”
AMEN.
Purgatory does not exist.
Antonius,
Any bishop who teaches that which can not be demonstrated in the Holy Scriptures or the Apostle's teaching, is giving his own opinion and indeed, it can be heretical.
Since there was heresy being taught in the church during the time of John, it is not surprising it has existed ever since.
"while accepting and lauding strange and novel doctrines that erupted 1,500 years after the Apostles.'"
And here you are making a straw man argument - a trope - that is false in its assumption that salvation by grace through faith was never present before 1,500.
It is easily shown that Rome and her peeps and popes hunted down and slaughtered the Waldensians who lived peacefully in the mountains of Italy, long before Luther came on the scene.
This is just one example that disproves your claim FRiend. It is sufficient to do so.
Here are early drawings, showing the slaughter of innocent women and children believers who entrusted themselves to Christ along.
Rome couldn't abide by that.
If you'd like more pictures, there are many that show this peaceful group of believers (who began in the 12th century) taught almost identically what Luther taught hundreds of year later.
It is worth remembering these people of faith, children of God, who were slaughtered by pagan Rome's pope and peeps.
In case you doubt Rome did this, here is the apology Pope Francis issued for the sins of Rome's slaughter of the Waldensians.
You only need to go back step by step and see who Rome slaughtered for teaching truth.
Believers read and appreciate the Church Fathers, but they were not infallible, and often did not agree with each other. Even Rome picks and chooses what they like about each one.
Scripture stands alone as directly from God and unchangeable.
Purgatory seems borrowed from the Jewish concept of Gehenna/Gehinnom.
Well, let’s see here.
The Apostles wrote, and Jesus spoke.
The Vatican claims that the Apostles meant the exact opposite of what they actually wrote, and that Jesus meant the exact opposite of what he actually said.
And I should believe the Vatican... why, exactly?
If you’re going to claim that the actual letters of the Apostles and the actual words of Jesus mean the opposite of what they actually say, then you’re gonna have to provide some evidence beyond self-contradictory ‘church fathers,’ many of whom also taught in opposition to current Roman doctrine anyways.
Lol ... does this fallen under the category ‘traditions’?
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